If I beat my grandmother to death to-morrow in the middle of Battersea Park, you may be perfectly certain that people will say everything about it except the simple and fairly obvious fact that it is wrong. Some will call it insane; that is, will accuse it of a deficiency of intelligence. This is not necessarily true at all. You could not tell whether the act was unintelligent or not unless you knew my grandmother. Some will call it vulgar, disgusting, and the rest of it; that is, they will accuse it of a lack of manners. Perhaps it does show a lack of manners; but this is scarcely its most serious disadvantage. Others will talk about the loathsome spectacle and the revolting scene; that is, they will accuse it of a deficiency of art, or æsthetic beauty. This again depends on the circumstances: in order to be quite certain that the appearance of the old lady has definitely deteriorated under the process of being beaten to death, it is necessary for the philosophical critic to be quite certain how ugly she was before. Another school of thinkers will say that the action is lacking in efficiency: that it is an uneconomic waste of a good grandmother. But that could only depend on the value, which is again an individual matter. The only real point that is worth mentioning is that the action is wicked, because your grandmother has a right not to be beaten to death. But of this simple moral explanation modern journalism has, as I say, a standing fear. It will call the action anything else__ad, bestial, vulgar, idiotic, rather than call it sinful.
The natural flow of discourse must be calm and serene; if wit, whim, fun and fire are present, they will not fail to flash brightly along its surface; but they can never constitute the main body of the stream itself.
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The natural flow of discourse must be calm and serene; if wit, whim, fun and fire are present, they will not fail to flash brightly along its surface; but they can never constitute the main body of the stream itself.
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Manners and politeness will never become old-fashioned.
Ay, that I had not done a thousand more.Even now I curse the day__nd yet, I think,Few come within the compass of my curse,__herein I did not some notorious ill,As kill a man, or else devise his death,Ravish a maid, or plot the way to do it,Accuse some innocent and forswear myself,Set deadly enmity between two friends,Make poor men's cattle break their necks;Set fire on barns and hay-stacks in the night,And bid the owners quench them with their tears.Oft have I digg'd up dead men from their graves,And set them upright at their dear friends' doors,Even when their sorrows almost were forgot;And on their skins, as on the bark of trees,Have with my knife carved in Roman letters,'Let not your sorrow die, though I am dead.'Tut, I have done a thousand dreadful thingsAs willingly as one would kill a fly,And nothing grieves me heartily indeedBut that I cannot do ten thousand more.
I will hold my self to a standard of grace which is Christ's gift, not perfection which is Satan's trap.
God speaks to those who are prepared in their hearts to listen. Discern the voice from heaven above the noisy din of earth__ confusion.
The Bible teaches that a man who can control his tongue can control his whole personality.