The dead pull the living down.

With horror he perceived that, by uniting himself as he had with the dead, he had cut himself off from the living. Stripped of all earthly hope, bereft of every consolation, he was rendered as poor as mortal can possiblybe on this side of the grave.

The dead are jealous, jealous, jealous and they will do anything to keep you from the living, the lucky living. They will argue with you, and distract you, and if that doesn't work, they will even let you hug them, and dance for you, and kiss you, and laugh, anything to keep you. The dead are selfish. Jealous. Lonely. Desperate. Hungry. ("The Chambered Fruit")

I do know that for the sympathy of one living being, I would make peace with all. I have love in me the likes of which you can scarcely imagine and rage the likes of which you would not believe. If I cannot satisfy the one, I will indulge the other.

As survivors and procreators, we unravel stories that at their root are not dissimilar from the habitual behaviors seen in nature. But as beings who know they will die we digress into episodes and epics that are altogether dissociated from the natural world. We may isolate this awareness, distract ourselves from it, anchor our minds far from its shores, and sublimate it as a motif in our sagas. Yet at no time and in no place are we protected from being tapped on the shoulder and reminded, __ou__e going to die, you know._ However much we try to ignore it, our consciousness haunts us with this knowledge. Our heads were baptized in the font of death; they are doused with the horror of moribundity.

Because if God doesn't exist we are the creaturesof highest consciousness in the universe. We alone understand thepassage of time and the value off every minute of human life. Andwhat constitutes evil, real evil, is the taking of a single human life. Whether a man would have died tomorrow or the day after oreventually . . . it doesn't matter. Because if God does not exist, this life . . . every second of it . . . is all we have.