When a Wanderess has been caged, or perched with her wings clipped, She lives like a Stoic, She lives most heroic, smiling with ruby, moistened lips once her cup of Death is welcome sipped.
My fat years were when I was not human shaped. I was a 16-stone triangle, with inverted triangle legs, and no real neck. And that__ because I wasn__ doing human things. I didn__ walk or run or dance or swim or climb up stairs; the food I ate wasn__ the stuff that humans are supposed to eat. No one is supposed to eat a pound of boiled potatoes covered in Vitalite, or a fist-sized lump of cheese on the end of a fork, wielded like a lollipop. I had no connection to or understanding of my body. I was just a brain in a jar. I wasn__ a woman.
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My fat years were when I was not human shaped. I was a 16-stone triangle, with inverted triangle legs, and no real neck. And that__ because I wasn__ doing human things. I didn__ walk or run or dance or swim or climb up stairs; the food I ate wasn__ the stuff that humans are supposed to eat. No one is supposed to eat a pound of boiled potatoes covered in Vitalite, or a fist-sized lump of cheese on the end of a fork, wielded like a lollipop. I had no connection to or understanding of my body. I was just a brain in a jar. I wasn__ a woman.
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Two separate beings, in different circumstances, face to face in freedom and seeking justification of their existence through one another, will always live an adventure full of risk and promise." (p. 248)
Which statements are true according to the passage?A) Science, governments, and your doctor should be trusted.B) 'Comforting her deep into the night' is a euphemism for sneaking candy.C) The ugliest phrase used in this passage is 'female.'D) Bad things really do come in threes.
Politics will always mean more to the poor. Always. That's why we strike and march, and despair when our young say they won't vote. That's why the poor are seen as more vital, and animalistic. No classical music for us - no walking around National Trust properties or buying reclaimed flooring. We don't have nostalgia. We don't do yesterday. We can't bear it. We don't want to be reminded of our past, because it was awful: dying in mines and slums without literacy or the vote. Without dignity. It was all so desperate then. That's why the present and the future is for the poor - that's the place in time for us: surviving now, hoping for better later. We live now - for our own instant hot, fast treats, to pep us up: sugar, a cigarette, a new fast song on the radio.
DISARM ALL RAPISTSBut what will we doWith their legs?
Galaxies of nothing are going onin her eyes.