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Cerise! Come and kiss me, you red haired harpy,_ Izrayl bellowed. She smiled and moved to kiss his stubbly cheek. He held her tight and squeezed. __ow goes it Old Dog,_ Cerise said fondly to her temporary captor.__till alive,_ he grinned salaciously at her. __nd still young enough to learn some new tricks if you are the one doing the teaching.___ry it and I will neuter you,_ Cerise threatened and tugged on his braid. __ou dogs, all you think of is hunting, fighting and fucking.___hat else is there?_ Izrayl growled in the back of his throat and raised an eyebrow at her suggestively.
Amy Kuivalainen Cry of the Firebird
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Cerise! Come and kiss me, you red haired harpy,_ Izrayl bellowed. She smiled and moved to kiss his stubbly cheek. He held her tight and squeezed. __ow goes it Old Dog,_ Cerise said fondly to her temporary captor.__till alive,_ he grinned salaciously at her. __nd still young enough to learn some new tricks if you are the one doing the teaching.___ry it and I will neuter you,_ Cerise threatened and tugged on his braid. __ou dogs, all you think of is hunting, fighting and fucking.___hat else is there?_ Izrayl growled in the back of his throat and raised an eyebrow at her suggestively.

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Ritually abusive groups also convince children that something evil has been put inside them. For example, a child is made to believe he or she has a "black heart" - seeing the abuser holding an animal heart and then feeling severe chest pain while it is supposedly inserted. In "brain transplants", the brain of an abuser or of a despised animal such as a rate is supposedly put into a child. Children are told that they are demons or monsters or aliens, or internal copies of an abuser whose "seed" has been implanted by rape.Ch29, p324

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