He never thought he was right. The horror of all that had died under his will had become mundane to him. You see, the first horror is the horror itself. The real horror for him was accepting it as necessary.
I understood, not with my intellect but with my whole being, that no theories of the rationality of existence or of progress could justify such an act; I realized that even if all the people in the world from the day of creation found this to be necessary according to whatever theory, I knew that it was not necessary and that it was wrong. Therefore, my judgments must be based-on what is right and necessary and not on what people say and do; I must judge not according to progress but according to my own heart.
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I understood, not with my intellect but with my whole being, that no theories of the rationality of existence or of progress could justify such an act; I realized that even if all the people in the world from the day of creation found this to be necessary according to whatever theory, I knew that it was not necessary and that it was wrong. Therefore, my judgments must be based-on what is right and necessary and not on what people say and do; I must judge not according to progress but according to my own heart.
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Vronsky saw nothing and no one. He felt himself as a king, not because she had made an impression on Anna-he did not yet believe that-but because the impression she had made on him gave him happiness and pride.
Respect was invented to cover the empty place where love should be.
He suffered from an unlucky faculty__ommon to many men, especially Russians__he faculty of seeing and believing in the possibility of good and truth, and at the same time seeing too clearly the evil and falsity of life to be capable of taking a serious part in it.
We advocate the atheistic philosophy because it is the only clear, consistent position which seems possible to us. As atheists, we simply deny the assumptions of theism; we declare that the God idea, in all its features, is unreasonable and unprovable; we add, more vitally, that the God idea is an interference with the interests of human happiness and progress. We oppose religion not merely as a set of theological ideas; but we must also oppose religion as a political, social and moral influence detrimental to the welfare of humanity.