But if you wish, you can imagine that the Shadow does wait for your return and that it does remember everything that has gone before and that it doesn__ let you accept yourself as perfect until you let it. There is truth in that. That is why a child usually cries as soon as it__ born. With its first breath, the Shadow returns.

Consciousness is the product of electrochemical signalling in the neurons of your brain. So when the brain stops functioning fully, your consciousness, or to a broader aspect your mind ceases to exist with its unique individualistic qualities. It's like the soothing flow of water. It is only water as long as its internal realm of two atoms of hydrogen and one atom of oxygen, remains intact. If you break that structure which we call H20, it ceases to be water. Likewise a soul remains a soul, as longs as its neural structures remain intact. If you mess with those structure, then the entire personality of the soul may get radically altered. So, to think even further, if those neural structures inside your head stop working, then the soul ceases to exist forever. So, as long as you have a functional brain, you exist, and the moment that brain dies you die.

The mind that becomes soiled in youth can never again be washed clean. I know this by my own experience, & to this day I cherish an unappeased bitterness against the unfaithful guardians of my young life, who not only permitted but compelled me to read an unexpurgated Bible through before I was 15 years old. None can do that and ever draw a clean sweet breath again on this side of the grave.

Within biblical theology it remains the case that the one living God created a world that is other than himself, not contained within himself. Creation was from the beginning an act of love, of affirming goodness of the other. God saw all that he had made, and it was very good; but it was not itself divine. At its height, which according to Genesis 1 is the creation of humans, it was designed to REFLECT God, both to reflect God back to God in worship and to reflect God into the rest of creation in stewardship. But this image-bearing capacity of humankind is not in itself the same thing as divinity. Collapsing this distinction means taking a large step toward a pantheism within which there is no way of understanding, let alone addressing, the problem of evil.

The worse the evil, the readier must the Christian be to suffer it; he must let the evil person fall into Jesus' hands.

Evil then consists not in being created but in the rebellious idolatry by which humans worship and honour elements of the natural world rather than the God who made them. The result is that the cosmos is out of joint. Instead of humans being God's wise vice-regents over creation, they ignore the creator and try to worship something less demanding, something that will give them a short-term fix of power or pleasure.