True, the initial ideas are in general those of an individual, but the establishment of the reality and truth is in general the work of more than one person.
I see religion as a storehouse of lots of really good ideas that a secular world should look at, raid, and learn from.
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I see religion as a storehouse of lots of really good ideas that a secular world should look at, raid, and learn from.
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The materialistic view of happiness of our age starkly revealed in our understanding of the word "luxury.
Men who give up the common goal of all things that exist, thereby cease to exist themselves. Some may perhaps think it strange that we say that wicked men, who form the majority of men, do not exist; but that is how it is. I am not trying to deny the wickedness of the wicked; what I do deny is that their existence is absolute and complete existence. Just as you might call a corpse a dead man, but couldn't simply call it a man, so I would agree that the wicked are wicked, but could not agree that they have unqualified existence.
However powerful our technology and complex our corporations, the most remarkable feature of the modern working world may in the end be internal, consisting in an aspect of our mentalities: in the widely held belief that our work should make us happy. All societies have had work at their centre; ours is the first to suggest that it could be something more than a punishment or a penance. Ours is the first to imply that we should seek to work even in the absence of a financial imperative.
Our country in general assumes that "the pursuit of happiness" really means "the pursuit of pleasure" and that therefore pleasure is the greatest good.
He felt that there is a loose balance of good and evil, and that the art of living consists in getting the greatest good out of the greatest evil.