W.B. Yeats

When you are old and grey and full of sleep And nodding by the fire, take down this book, And slowly read, and dream of the soft look Your eyes had once, and of their shadows deep

I bring you with reverent handsThe books of my numberless dreams.

The Celt, and his cromlechs, and his pillar-stones, these will not change much _ indeed, it is doubtful if anybody at all changes at any time. In spite of hosts of deniers, and asserters, and wise-men, and professors, the majority still are adverse to sitting down to dine thirteen at a table, or being helped to salt, or walking under a ladder, of seeing a single magpie flirting his chequered tale. There are, of course, children of light who have set their faces against all this, although even a newspaperman, if you entice him into a cemetery at midnight, will believe in phantoms, for everyone is a visionary, if you scratch him deep enough. But the Celt, unlike any other, is a visionary without scratching.

Turning and turning in the widening gyreThe falcon cannot hear the falconer;Things fall apart; the centre cannot hold;Mere anarchy is loosed upon the world,The blood-dimmed tide is loosed, and everywhereThe ceremony of innocence is drowned;The best lack all conviction, while the worstAre full of passionate intensity.

What can be explained is not poetry.

Come away, O human child!To the waters and the wildWith a faery, hand in hand,For the world's more full of weeping than you can understand.

Labour is blossoming or dancing whereThe body is not bruised to pleasure soul.

O chestnut-tree, great-rooted blossomer,Are you the leaf, the blossom or the bole?O body swayed to music, O brightening glance,How can we know the dancer from the dance?

A couple of hours after Sunset Michael Robartes returned and told me that I would have to learn the steps of an exceedingly antique dance, because before my initiation could be perfected I had to join three times in a magical dance, for rhythm was the wheel of Eternity, on which alone the transient and accidental could be broken, and the spirit set free.

ROSE of all Roses, Rose of all the World! The tall thought-woven sails, that flap unfurled Above the tide of hours, trouble the air, And God__ bell buoyed to be the water__ care; While hushed from fear, or loud with hope, a band With blown, spray-dabbled hair gather at hand. Turn if you may from battles never done, I call, as they go by me one by one, Danger no refuge holds, and war no peace, For him who hears love sing and never cease, Beside her clean-swept hearth, her quiet shade: But gather all for whom no love hath made A woven silence, or but came to cast A song into the air, and singing past To smile on the pale dawn; and gather you Who have sought more than is in rain or dew Or in the sun and moon, or on the earth, Or sighs amid the wandering starry mirth, Or comes in laughter from the sea__ sad lips; And wage God__ battles in the long grey ships. The sad, the lonely, the insatiable, To these Old Night shall all her mystery tell; God__ bell has claimed them by the little cry Of their sad hearts, that may not live nor die. Rose of all Roses, Rose of all the World! You, too, have come where the dim tides are hurled Upon the wharves of sorrow, and heard ring The bell that calls us on; the sweet far thing. Beauty grown sad with its eternity Made you of us, and of the dim grey sea. Our long ships loose thought-woven sails and wait, For God has bid them share an equal fate; And when at last defeated in His wars, They have gone down under the same white stars, We shall no longer hear the little cry Of our sad hearts, that may not live nor die.The Sweet Far Thing

THE HOST is riding from Knocknarea And over the grave of Clooth-na-bare; Caolte tossing his burning hair And Niamh calling Away, come away: Empty your heart of its mortal dream. The winds awaken, the leaves whirl round, Our cheeks are pale, our hair is unbound, Our breasts are heaving, our eyes are a-gleam, Our arms are waving, our lips are apart; And if any gaze on our rushing band, We come between him and the deed of his hand, We come between him and the hope of his heart. The host is rushing __wixt night and day, And where is there hope or deed as fair? Caolte tossing his burning hair, And Niamh calling Away, come away

My fiftieth year had come and gone,I sat, a solitary man,In a crowded London shop,An open book and empty cupOn the marble table-top.While on the shop and street I gazedMy body of a sudden blazed;And twenty minutes more or lessIt seemed, so great my happiness,That I was blessed and could bless.

The Mother Of GodThe threefold terror of love; a fallen flareThrough the hollow of an ear;Wings beating about the room;The terror of all terrors that I boreThe Heavens in my womb.Had I not found content among the showsEvery common woman knows,Chimney corner, garden walk,Or rocky cistern where we tread the clothesAnd gather all the talk?What is this flesh I purchased with my pains,This fallen star my milk sustains,This love that makes my heart's blood stopOr strikes a sudden chill into my bonesAnd bids my hair stand up?

Before me floats an image, man or shade,Shade more than man, more image than a shade;For Hades' bobbin bound in mummy-clothMay unwind the winding path;A mouth that has no moisture and no breathBreathless mouths may summon;("Byzantium")

An aged man is but a paltry thing,A tattered coat upon a stick, unlessSoul clap its hands and sing, and louder singFor every tatter in its mortal dress

In tombs of gold and lapis lazuliBodies of holy men and women exudeMiraculous oil, odour of violet.But under heavy loads of trampled clayLie bodies of the vampires full of blood;Their shrouds are bloody and their lips are wet("Oil and Blood")

I am persuaded that our intellects at twenty contain all the truths we shall ever find

The Coming of Wisdom with TimeThough leaves are many, the root is one;Through all the lying days of my youthI swayed my leaves and flowers in the sun;Now I may wither into the truth.