Sara Miles

It doesn't promise to solve or erase suffering but to transform it, pledging that by loving one another, even through pain, we will find more life. And it insists that by opening ourselves to strangers, the despised or frightening or unintelligible other, we will see more and more of the holy, since, without exception, all people are one body: God's.

Conversion isn't, after all, a moment: It's a process, and it keeps happening, with cycles of acceptance and resistance, epiphany and doubt.

He recounted how, at a Jesuit retreat put on by the UCA, the fathers had been talking politics and discussing the issues of democracy in Latin America. Apparently they were sitting around castigating the FMLN for its authoritarianism. Then someone pointed out that in a real democracy, not just the priests but the women who were serving them lunch were going to have something to say about the way things were run, and one of the men blurted out, "You can't do that. They'd make horrible mistakes."Well, said Martín-Baró, that's right: Democracy definitely means that people will make mistakes. "And," he added, "we should welcome them.

Christians could agree or argue about God as much as we wanted, but it was all essentially chatter. What bound that driver and me together was the obvious thing, so plain and dumb between us we could almost ignore it: the rough wooden pallet of onions that organized our days. Feed the hungry, heal the sick, visit prisoners. We fed people.

In both roles, as journalist and as organizer, I'd learn that it's possible to fall in love with a revolution__hen doubt it, fight with it, lose faith in it, and return with a sense of humor and a harder, lasting love. I would have to learn the same thing about church when I was much older, and it would be no easier.