The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
In both roles, as journalist and as organizer, I'd learn that it's possible to fall in love with a revolution__hen doubt it, fight with it, lose faith in it, and return with a sense of humor and a harder, lasting love. I would have to learn the same thing about church when I was much older, and it would be no easier.
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In both roles, as journalist and as organizer, I'd learn that it's possible to fall in love with a revolution__hen doubt it, fight with it, lose faith in it, and return with a sense of humor and a harder, lasting love. I would have to learn the same thing about church when I was much older, and it would be no easier.
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The Rochester group [of VOTF], however, was met with some concern as they found it hard to believe my account as it unfolded before them. I feel that some people have a hard time with the truths around us, not only the sexual abuse by priests, but all bad things. I call it chosen ignorance. This modified form of ignorance is found in people who, if confronted with certain truths realize that they have to accept them and thereby acknowledge evil, and that scares them. Opening up and letting the truth in might knock them off their perceived center. It is too hard, period."(VOTF - Voice of the Faithful - a Catholic group that wants to change the Church, keep the faith.)
The most evil institution in the world is the Roman Catholic Church.
Christianity now is in crisis, and a large part because people have marketed it as a religion of good people getting better, when in fact it is religion a bad people coping with their failure to be good.
Provided there is a church which proclaims the mutual humanity and deity of the Lord Jesus Christ, evil will never be able to bring it to the point of attrition.
I cannot think why we should be astonished at all the evils which exist in the Church, when those who ought to be models on which all may pattern their virtues are annulling the work wrought in the religious Orders by the spirit of the saints of old.