Russell D. Moore

If the apostles reminded even Paul himself to remember the poor (Galatians 2:10), then surely the rest of us need such a reminder.

The culture around us knows what it means when they see a church in perpetual bluster and outrage. They know that we are scared.

All believers in Christ, the Scripture teaches, will suffer-all of us. You will be glorified, Paul says, if you suffer with him. The problem with too many of us is not that we don't suffer, but that we assume that only Third World Christians or heroic missionaries are suffering. My boys didn't know that they were suffering in Russia; they would feel it as suffering now.

We find it difficult to distinguish between spiritual combatants_ and their hostages.

We get too comfortable with this orphanage universe, though. We sit in our pews, or behind our pulpits, knowing that our children watch "Christian" cartoons instead of slash films. We vote for the right candidates and know all the right "worldview" talking points. And we're content with the world we know, just adjusted a little for our identity as Christians. That's precisely why so many of us are so atrophied in our prayers, why our prayers rarely reach the level of "groanings too deep for words" (Rom 8:26). We are too numbed to be as frustrated as the Spirit is with the way things are.

The root of impatience in discipline is really the same as that of overindulgence. In both instances, parents want to make up for lost time, to speed up a process that takes time.

sexuality isn__ ancillary to Christianity, in the way some other cultural or political issues are. Marriage and sex point, the Bible says, to a picture of the gospel itself, the union of Christ and his church. This is why the Bible spends so much time, as some critics would put it, __bsessed_ with sex. That__ why, historically, churches that liberalize on sex tend to liberalize themselves right out of Christianity itself.

Too often, our concept of pastors and church leaders reinforces rather than obliterates the sad state of family life in our current context.

We don't persuade our neighbors by mimicking their angry power-protests. We persuade them by holding fast to the gospel, by explaining our increasingly odd view of marriage, and by serving the world and our neighbors around us, as our Lord does, with a towel and a foot-bucket.

When my sons arrived in the family, their legal status was not ambiguous at all. They were our kids. But their wants and affections were still atrophied by a year in the orphanage. They didn't know that flies on their faces were bad. They didn't know that a strange man feeding them their first scary gulps of solid food wasn't a torturer. Life in the cribs alone must have seemed to them like freedom. That's what I was missing about the biblical doctrine of adoption. Sure it's glorious in the long run. But it sure seems like hell in the short run. . . .

The Bible Belt is collapsing. The world of nominal, cultural Christianity that took the American dream and added Jesus to it in order to say, 'you can have everything you ever wanted and Heaven too,' is soon to be gone. Good riddance.

Every human being is, by definition, a theologian.

In his temptation of Jesus, Satan quoted Scripture, and he didn't remember, misquote anything. God wants his children to eat bread, not to starve before stones. God will protect his anointed one with the angels of heaven. God will give his Messiah all the kingdoms of the earth. All this is true. What is satanic about all of this, though, is that Satan wanted our Lord to grasp these things apart from the cross and the empty tomb.

It's hard to imagine a more biblical definition of devil worship than an exaltation of the self, an exaltation of the ego, and a tearing down of that countercultural sign of the cross," Moore argued. This pride _ doing things our way instead of following God's plan

If outrage were a sign of godliness, then the devil would be the godliest soul in Creation.

When Christians sing about the wrath of God, we are singing about ourselves.

We need more worship wars, not fewer. What if the war looked like this in your congregation--the young singles petitioning the church to play more of the old classics for the sake of the elderly people, and the elderly people calling on the leadership to contemporize for the sake of the young new believers? This would signal a counting of others more important than ourselves (Phil 2:3), which comes from the spirit of the humiliated, exalted King, Christ (Phil 2:5-11).

Jim Crow repeated the old strategies of the reptilian powers of the air: to convince human beings simultaneously and paradoxically that they are gods and animals. In the Garden, after all, the snake approached God's image-bearer, directing her as though he had dominion over her (when it was, in fact, the other way around). He treated her as an animal, and she didn't even see it. At the same time, the old dragon appealed to her to transcend the limits of her dignity. If she would reach for the forbidden, she would be "like God, knowing good and evil." He suggested that she was more than a human; she was a goddess.