Osho

Desire is alcoholic, desire is the greatest drug possible. Marijuana is nothing, lsd is nothing. Desire is the greatest lsd possible _ the ultimate in drugs.What is the nature of desire? When you desire, what happens? When you desire, you are creating an illusion in the mind; when you desire, you have already moved from here. Now you are not here, you are absent from here, because the mind is creating a dream. This absentness is your drunkenness. Be present!

We are all different expressions of one reality, different songs of one singer, different dances of one dancer, different paintings _ but the painter is one.

Creators almost always go mad.

To be creative means to be in love with life. You can be creative only if you love life enough that you want to enhance its beauty, you want to bring a little more music to it, a little more poetry to it, a little more dance to it.

Sadness gives depth. Happiness gives height. Sadness gives roots. Happiness gives branches. Happiness is like a tree going into the sky, and sadness is like the roots going down into the womb of the earth. Both are needed, and the higher a tree goes, the deeper it goes, simultaneously. The bigger the tree, the bigger will be its roots. In fact, it is always in proportion. That's its balance.

We will be entering the beautiful world of a Zen master's no-mind. Sosan is the third Zen Patriarch. Nothing much is known about him- this is as it should be, because history records only violence. History does not record silence- it cannot record it. All records are of disturbance. Whenever someone becomes really silent, he disappears from all records, he is no more a part of our madness. So it is as it should be.Ch. 1: The Great Way Is Not Difficult

Wherever you feel death, feel it. Don__ escape. Death is beautiful; death is the greatest mystery, more mysterious than life. Through life you can gain the world, the futile world- meaningless, worthless. Through death you can gain the eternal. Death is the door.

Do not focus your gaze on things that are wrong, for what you see, slowly begins to penetrate you. You are addicted to fixing your eyes on the wrong; you pay attention only to what is wrong inside you. The angry man concentrates on his anger, and how to get rid of it. Though he wants to get rid of the anger, he is actually concentrating on that white line of anger within him; the more he concentrates the more he is hypnotized by it.Don__ worry! Everybody is! Don__ focus your eyes on the anger, but concentrate on compassion. Concentrate on what is right. As the right gets more and more energy, the strength of the wrong gets weaker and weaker. Ultimately it will disappear. This happens because energy is one; you cannot use it in two ways. If you have utilized your energy in becoming peaceful, you would have no energy for restlessness. All your energy has moved towards peace, and if you have had a taste of peace and serenity, why bother to become restless? You can maintain your restlessness only if you have never known the flavour of serenity. You can dive into the pleasures of the world only if you have not tasted the divine.

Shiva is saying: the body is a product of nature and your will to do. The nature is merely the source, the womb. Your ego functions like a seed in it. Your will to do this or that, to achieve this or that, to become this or that _ acts like a seed. And the moment the art of your doing meets the womb of nature, a body is formed.Therefore, buddhas say: __ive up all desires, only then will you be liberated.: If you desired for heaven, you will become an angel, but that won__ be liberation either. Because as long as desires persist, there can never be any liberation. All desires lead to the formation of bodies.

A buddha lives in the orgasmic state for twenty-four hours, day in and day out. Between the day Gautama Buddha became enlightened and the day he died there is a distance of forty-two years. For these forty-two years he was utterly in an orgasmic state. Just think! Those few moments you have are nothing compared to a Buddha__.

When the ego is not, you are for the first time encountering your being. That being is void. Then you can surrender; then you have surrendered. There are thousands and thousands of stories_ just by a touch, just by a look, someone became enlightened. And these minor surrenders prepare you for the total surrender. Once you have known that through surrender you receive something unknown, unbelievable, unexpected, never even dreamed of, then you are ready for a major surrender. And that is the work of the master _ to help you in minor surrenders so that you can gather courage for a major surrender, for a total surrender.

I am not my mind, because I can observe my thoughts. So the observer is different from the observed _ I am not my mind._ he found that there is no atman, no soul, because this atma is nothing but your mental information _ just doctrines, words, philosophies.

If the conscious falls into the unconscious you fall into a coma, and if the unconscious falls into the conscious and becomes conscious itself, you become enlightened, you become a Buddha, a Sosan.

Knowing it, you know the very heartbeat of existence. Knowing it, you have known all that is worth knowing, and you have achieved all that is worth achieving. It opens doors to all the mysteries of existence, to all the treasures of existence which belong to you. Outside you are simply a beggar. Even your greatest intellectuals are just playing with words.

The path of Tao is not that of sudden enlightenment. It is not like Zen. Zen is sudden enlightenment, Tao is gradual growth.

Half your life is spent in thinking of the past and the other half in thinking about the future. The journey never begins. Either you roam around the byways of your memory, which is a dead dream, or you wander in your imagination which is a dream of the future, which is still to come. You are divided in these two. The present is in the middle, and that is where life is _ but you miss it!

When the ego is not, you are for the first time encountering your being. That being is void. Then you can surrender; then you have surrendered.

Tapascharya, spiritual practice means: accepting the truth that you are alone; that there is no way one can have a friend, a companion. No matter how much you long for it, regardless of how much you close your eyes and dream of them _ you will still remain alone. For lives you built a home, you built a family, and then you lost it _ and all through that you have always remained alone. Not even slightly has your aloneness been ever affected. So one who has known, one who has accepted that he is alone, for him there is an indication in this sutra: CONSCIOUSNESS IS THE BEING. Only being is yours, nothing else.