Nicos Hadjicostis

The person identifies with the image the others have created of him on Facebook, and this image in turn guides his life and actions. He comes to believe that his public image (with the comments underneath it) is who he is.

The reason that the little things are more important than the big ones, turns out to be very simple:_one can fake the big things in one__ behaviour, but not the little things._The little things_lack_the three _____: feigning, fabrication, fakeness. Plus the_most important ___: contrivance.

There is no real conflict between nationalism and globalism. On the contrary: It is to the extent that a nation becomes more global in its achievements that it becomes admirable.

What a pity that the Earth, in spite of modern transport, still remains unknown to most. We are all extraterrestrials on Earth! Soon after we set out to explore the world, we realize that we have been living on an unknown planet all along. Paradoxically, the moment one becomes a world-traveler, he simultaneously becomes an extraterrestrial exploring an alien planet.

Legs: the symbol of my solitude, my individual path, my uniqueness. Arms: the symbol of togetherness, my connection to others, my belonging to the human race. My legs make me who I am; they create my solitary path. My arms make me who I belong to; they connect me to the world.

The world-traveler must, on the one hand, be ready (and actually seek) to visit a tribe in the Solomon Islands or stay with Tibetan nomads; on the other hand, he has to be prepared, when it is required, to wear his suit to attend a classical music concert in a big metropolis. Just as an important part of exploring Brazil is to visit its shantytowns, it is an indispensable part of understanding the French culture to eat at a gourmet restaurant in Paris.

The merchant increases the speed of the city. The musician slows it down. The merchant intensifies the urban stress, the noise, the chaos. The musician makes you slow down, find your center. This holds true in all cities and countries.

Every question may be considered the beginning, the prerequisite of the search for knowledge. Every answer may be considered the fruition of a question.

Our common humanity is neither a rationalization nor a deduction. It is as much a given as our nationality.

The culmination of every supreme nationalism is a consummate universalism.

Many of us do not believe that it is truly possible to see the whole world in the same way as we travel and see, say, Italy or Spain. However, if we pretend for a moment that there are no borders separating one country from another, if we actually realize that these borders are nothing but imaginary lines drawn on maps and in historians_ heads, we may easily come to view our planet as one country, one destination _ as the moon or Mars were when we first set out to explore them.

By allowing the group of people whom we call __ur loved ones_ to continually expand, we realize that this group is actually limitless. It is only narrow-mindedness and a superficial convention that makes us divide people into friends and strangers. The world-traveler soon learns to see in every person he interacts with a potential friend .

As it turns out, Plutarch, consciously or unconsciously, touched on a truth that most of us feel, but rarely meditate upon: the little things in behaviour are the door not only to the real character of people but also to their soul.

We all watch and are constantly being watched in the social media. And while we feel this gaze of others, we form our own identities, our own personas, having as a guiding principle the opinion, the values, the (gossiping) interests of others.

Some even __eek through_ their computer screens to see themselves on FB as others see them, in order to be sure of who they really are. In effect, they have become self-voyeurs!

What is seen by all on FB becomes what each person also sees in the mirror when he sees himself. The others_ gaze, but also the others_ values, opinions, and judgements become one__ own.

Through __osts_ and __haring,_ by exhibiting one__ loves and tastes, personal stories, photos, and more, each __urates_ a public image of oneself on the web, to which one then continually strives to conform. Personal identity becomes one__ reflection in the others_ eyes.