John Ruskin

It is evident that the chief feeling induced by woody country is one of reverence for its antiquity. There is a quiet melancholy about the decay of the patriarchal trunks, which is enhanced by the green and elastic vigor of the young saplings; the noble form of the forest aisles, and the subdued light which penetrates their entangled boughs, combine to add to the impression; and the whole character of the scene is calculated to excite conservative feeling. The man who could remain a radical in a wood country is a disgrace to his species.

Let us then understand at once that change or variety is as much a necessity to the human heart and brain in buildings as in books; that there is no merit, though there is some occasional use, in monotony; and that we must no more expect to derive either pleasure or profit from an architecture whose ornaments are of one pattern, and whose pillars are of one proportion, than we should of a universe in which the clouds were all of one shape, and the trees all of one shape.

What we think, or what we know, or what we believe is, in the end, of little consequence. The only consequence is what we do.

Every increased possession loads us with new weariness.

No human face is exactly the same in its lines on each side, no leaf perfect in its lobes, no branch in its symmetry. All admit irregularity as they imply change; and to banish imperfection is to destroy expression, to check exertion, to paralyze vitality. All things are literally better, lovelier, and more beloved for the imperfections which have been divinely appointed, that the law of human life may be Effort, and the law of human judgment, Mercy.

For, truly, the man who does not know when to die, does not know how to live.

Occult Theft,--Theft which hides itself even from itself, and is legal, respectable, and cowardly,--corrupts the body and soul of man, to the last fibre of them. And the guilty Thieves of Europe, the real sources of all deadly war in it, are the Capitalists

Modern science gives lectures on botany, to show there is no such thing as a flower; on humanity, to show there is no such thing as a man; and on theology, to show there is no such thing as a God. No such thing as a man, but only a mechanism, No such thing as a God, but only a series of forces.

The greatest thing a human soul ever does in this world is to see something and what it saw in a plain way. To see clearly is poetry, prophecy and religion--all in one.

To be content in utter darkness and ignorance is indeed unmanly, and therefore we think that to love light and find knowledge must always be right. Yet wherever pride has any share in the work, even knowledge and light may be ill pursued. Knowledge is good, and light is good: yet man perished in seeking knowledge, and moths perish in seeking light; and if we, who are crushed before the moth, will not accept such mystery as is needful to us, we shall perish in like manner.

And whether consciously or not, you must be in many a heart enthroned: queens you must always be: queens to your lovers; queens to your husbands and sons; queens of higher mystery to the world beyond, which bows itself, and will forever bow, before the myrtle crown, and the stainless scepter of womanhood.

Cookery means_English thoroughness, French art, and Arabian hospitality; it means the knowledge of all fruits and herbs and balms and spices; it means carefulness, inventiveness, and watchfulness.

I believe that the first test of a great man is his humility. I don't mean by humility, doubt of his power. But really great men have a curious feeling that the greatness is not of them, but through them. And they see something divine in every other man and are endlessly, foolishly, incredibly merciful.

Taste is not only a part and index of morality, it is the only morality. The first, and last, and closest trial question to any living creature is "What do you like?" Tell me what you like, I'll tell you what you are.