Edgar Allan Poe

I do believe God gave me a spark of genius, but he quenched it in misery.

I have absolutely no pleasure in the stimulants in which I sometimes so madly indulge. It has not been in the pursuit of pleasure that I have periled life and reputation and reason. It has been the desperate attempt to escape from torturing memories, from a sense of insupportable loneliness and a dread of some strange impending doom.

Once upon a midnight dreary, while I pondered, weak and weary,Over many a quaint and curious volume of forgotten lore,While I nodded, nearly napping, suddenly there came a tapping,As of some one gently rapping, rapping at my chamber door.Tis some visitor," I muttered, "tapping at my chamber door _ Only this, and nothing more."Ah, distinctly I remember it was in the bleak December,And each separate dying ember wrought its ghost upon the floor.Eagerly I wished the morrow; _ vainly I had sought to borrowFrom my books surcease of sorrow _ sorrow for the lost Lenore __or the rare and radiant maiden whom the angels name Lenore _ Nameless here for evermore.And the silken sad uncertain rustling of each purple curtainThrilled me _ filled me with fantastic terrors never felt before;So that now, to still the beating of my heart, I stood repeating,Tis some visitor entreating entrance at my chamber door __ome late visitor entreating entrance at my chamber door; _ This it is, and nothing more."Presently my soul grew stronger; hesitating then no longer,Sir," said I, "or Madam, truly your forgiveness I implore;But the fact is I was napping, and so gently you came rapping,And so faintly you came tapping, tapping at my chamber door,That I scarce was sure I heard you"_ here I opened wide the door; _ Darkness there, and nothing more.Deep into that darkness peering, long I stood there wondering, fearing,Doubting, dreaming dreams no mortals ever dared to dream before;But the silence was unbroken, and the stillness gave no token,And the only word there spoken was the whispered word, "Lenore?"This I whispered, and an echo murmured back the word, "Lenore!" _ Merely this, and nothing more.Back into the chamber turning, all my soul within me burning,Soon again I heard a tapping somewhat louder than before.Surely," said I, "surely that is something at my window lattice:Let me see, then, what thereat is, and this mystery explore __et my heart be still a moment and this mystery explore; _ 'Tis the wind and nothing more."Open here I flung the shutter, when, with many a flirt and flutter,In there stepped a stately raven of the saintly days of yore;Not the least obeisance made he; not a minute stopped or stayed he;But, with mien of lord or lady, perched above my chamber door __erched upon a bust of Pallas just above my chamber door _ Perched, and sat, and nothing more.Then this ebony bird beguiling my sad fancy into smiling,By the grave and stern decorum of the countenance it wore.Though thy crest be shorn and shaven, thou," I said, "art sure no craven,Ghastly grim and ancient raven wandering from the Nightly shore __ell me what thy lordly name is on the Night's Plutonian shore!" Quoth the Raven, "Nevermore."Much I marveled this ungainly fowl to hear discourse so plainly,Though its answer little meaning_ little relevancy bore;For we cannot help agreeing that no living human beingEver yet was blest with seeing bird above his chamber door __ird or beast upon the sculptured bust above his chamber door, With such name as "Nevermore.

I AM come of a race noted for vigor of fancy and ardor of passion. Men have called me mad; but the question is not yet settled, whether madness is or is not the loftiest intelligence--whether much that is glorious--whether all that is profound--does not spring from disease of thought--from moods of mind exalted at the expense of the general intellect. They who dream by day are cognizant of many things which escape those who dream only by night. In their gray visions they obtain glimpses of eternity, and thrill, in waking, to find that they have been upon the verge of the great secret. In snatches, they learn something of the wisdom which is of good, and more of the mere knowledge which is of evil. They penetrate, however, rudderless or compassless into the vast ocean of the "light ineffable", and again, like the adventures of the Nubian geographer, "agressi sunt mare tenebrarum, quid in eo esset exploraturi".We will say then, that I am mad.

And have I not told you that what you mistake for madness is but over-acuteness of the sense?

In the strange anomaly of my existence, feelings with me had never been of the heart, and my passions always were of the mind.

Men have called me mad; but the question is not settled whether madness is or is not the loftiest intelligence -- whether much that is glorious -- whether all that is profound -- does not spring from disease of thought -- from moods of mind exalted at the expense of the general intellect. They who dream by day are cognizant of many things which escape those who only dream by night. In their gray visions they obtain glimpses of eternity, and thrill, in waking, to find that they have been upon the verge of the great secret. In snatches, they learn something of the wisdom which is of good, and more of the mere knowledge which is of evil. They penetrate, however rudderless or compassless, into the vast ocean of the __ight ineffable_.

Men have called me mad; but the question is not yet settled, whether madness is or is not the loftiest intelligence.

Men have called me mad; but the question is not yet settled, whether madness is or is not the loftiest intelligence_ whether much that is glorious_ whether all that is profound_ does not spring from disease of thought_ from moods of mind exalted at the expense of the general intellect.

If we cannot comprehend God in his visible works, how then in his inconceivable thoughts, that call the works into being?

I intend to put up with nothing that I can put

And thus when by Poetry, or when by Music, the most entrancing of the poetic moods, we find ourselves melted into tears, we weep then, not... through excess of pleasure, but through a certain petulant, impatient sorrow at our inability to grasp now, wholly, here on earth, at once and forever, those divine and raptorous joys of which through the poem, or through the music, we attain to but brief and indeterminate glimpses.

Philosophers have often held disputeAs to the seat of thought in man and bruteFor that the power of thought attends the latterMy friend, thy beau, hath made a settled matter,And spite of dogmas current in all ages,One settled fact is better than ten sages. (O,Tempora! O,Mores!)

A feeling, for which I have no name, has taken possession of my soul.

When, indeed, men speak of Beauty, they mean, precisely, not a quality, as is supposed, but an effect - they refer, in short, just to that intense and pure elevation of soul - not of intellect, or of heart.

That pleasure which is at once the most pure, the most elevating and the most intense, is derived, I maintain, from the contemplation of the beautiful.

In beauty of face no maiden ever equaled her. It was the radiance of an opium-dream - an airy and spirit-lifting vision more wildly divine than the fantasies which hovered about the slumbering souls of the daughters of Delos.

Beauty of whatever kind, in its supreme development, invariably excites the sensitive soul to tears.