David Kinnaman

When outsiders claim that we are unchristian, it is a reflection of this jumbled (and predominately negative) set of perceptions. When they see Christians not acting like Jesus, they quickly conclude that the group deserves an unchristian label. Like a corrupted computer file or a bad photocopy, Christianity, they say, is no longer in pure form, and so they reject it. One quarter of outsiders say therefore most perception of Christianity is that the faith has changed for the worse. It has gotten off-track and is not what Christ intended. Modern-day Christianity no longer seems Christian.

In many ways politics follows culture. As ancient Greek musician Damon of Athens said, __how me the lyric of a nation and it matters not who writes its laws._ Movies, television, books, magazines, the Internet, and music are incredibly significant in shaping world views and lifestyles of today's America. And Christians are expressing a growing awareness and response to these avenues of influence. Where is God calling you to serve him _ media, arts and entertainment, politics, education, church, business, science?

Many outsiders clarified that they believe Christians have a right (even an obligation) to pursue political involvement, but they disagree with our methods and our attitudes. They say we seem to be pursuing an agenda that benefits only ourselves; that we expect too much out of politics; they question whether we are motivated by our economic status rather than faith perspectives when we support conservative politics; they claim we act and say things in an unchristian manner; they wonder whether Jesus would use political power as we do; and they are concerned that we overpowered the voices of other groups.

In an era of mass media, it is easy to believe that the more eyeballs, the more impact. But radio, television, and tracts accounted for a combined total of less than one-half of 1% of the Busters who are born again.

Surprisingly, the Christian faith today is perceived as disconnected from the supernatural world _ a dimension that the vast majority of outsiders believe can be accessed and influenced.

What are Christians known for? Outsiders think our moralizing, our condemnations, and our attempts to draw boundaries around everything. Even if these standards are accurate and biblical, they seem to be all we have to offer. And our lives are a poor advertisement for the standards. We have set the gameboard to register lifestyle points; then we are surprised to be trapped by our mistakes. The truth is we have invited the hypocrite image.

It strikes me as unChristian that we often have more charitable attitudes toward ideological allies than we do toward brothers and sisters in Christ with whom we disagree on matters of politics.

Sexuality should not be seen as dualistic _ all good or all bad _ but as a good part of our created nature that is constantly in need of repair.

Most people in America, when they are exposed to the Christian faith, are not being transformed. They take one step into the door, and the journey ends. They are not being allowed, encouraged, or equipped to love or to think like Christ. Yet in many ways a focus on spiritual formation fits what a new generation is really seeking. Transformation is a process, a journey, not a one-time decision.

When Millennials face turmoil, they don__ just need answers from God, they need God.

Fewer than half of churchgoers, including born-again Christians, felt strongly that their church demonstrates unconditional love.

Arrogance is perhaps the most socially acceptable form of sin in the church today. In this culture of abundance, one of the only ways Satan can keep Christians neutralized is to wrap us up in pride. Conceit slips in like drafts of cold air in the winter. We don't see it, but outsiders can sense it.

While these Christians (the majority in a recent poll) are particularly concerned that religious freedoms are being eroded in this country, __hey also want Judeo-Christians to dominate the culture,