Orgy-porgy, round and round and round, beating one another in six-eight time.
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Aldous Huxley
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Aldous Huxley currently has 284 indexed quotes and 28 linked works on QuoteMust. This page is the canonical destination for that author archive.
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People are related to one another, not as total personalities, but as the embodiments of economic functions, or when they are not at work, as irresponsible seekers of entertainment. Subjected to this kind of life, individuals tend to feel lonely and insignificant. Their existence cases to have any point of meaning
No social stability without individual stability.
God isn't the son of Memory; He's the son of Immediate Experience. You can't worship a spirit in spirit, unless you do it now. Wallowing in the past may be good literature. As wisdom, it's hopeless. Time Regained is Paradise Lost, and Time Lost is Paradise Regained. Let the dead bury their dead. If you want to live at every moment as it presents itself, you've got to die to every other moment.
It is a scene of Satyrs and Nymphs, of pursuits and captures, provocative resistances followed by the enthusiastic surrender of lips to bearded lips, of panting bosoms to the impatience of rough hands, the whole accompanied by a babel of shouting, squealing and shrill laughter
However expressive, symbols can never be the things they stand for.
Believe it or not, a normal human being is one who can have an orgasm and is adjusted to his society.
Sex can be used either for self-affirmation or for self-transcendence _ either to intensify the ego and consolidate the social persona by some kind of conspicuous __mbarkation_ and heroic conquest, or else to annihilate the persona and transcend the ego in an obscure rapture of sensuality, a frenzy of romantic passion, more creditably, in the mutual charity of the perfect marriage.
He woke once more to external reality, looked round him, knew what he saw- knewit, with a sinking sense of horror and disgust, for the recurrent deliriumof his days and nights, the nightmare of swarming indistinguishable sameness.
The world' is man's experience as it appears to, and is moulded by, his ego. It is that less abundant life, which is lived according to the dictates of the insulated self. It is nature denatured by the distorting spectacles of our appetites and revulsions. It is the finite divorced from the Eternal. It is multiplicity in isolation from its non-dual Ground. It is time apprehended as one damned thing after another. It is a system of verbal categories taking the place of the fathomlessly beautiful and mysterious particulars which constitute reality. It is a notion labelled 'God'. It is the Universe equated with the words of our utilitarian vocabulary.
...reality, however utopian, is something from which people feel the need of taking pretty frequent holidays....
I want to know what passion is. I want to feel something strongly.
All right then," said the savage defiantly, I'm claiming the right to be unhappy.""Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat, the right to be lousy; the right to live in constant apprehension of what may happen tomorrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind." There was a long silence."I claim them all," said the Savage at last.
Power and wealth increase in direct proportion to a man's distance from the material objects from which wealth and power are ultimately derived.
To make biological survival possible, Mind at Large has to be funnelled through the reducing valve of the brain and nervous system. What comes out at the other end is a measly trickle of the kind of consciousness which will help us to stay alive on the surface of this particular planet. To formulate and express the contents of this reduced awareness, man has invented and endlessly elaborated those symbol-systems and implicit philosophies which we call languages. Every individual is at once the beneficiary and the victim of the linguistic tradition into which he or she has been born -- the beneficiary inasmuch as language gives access to he accumulated records of other people's experience, the victim in so far as it confirms him in the belief that reduced awareness is the only awareness and as it be-devils his sense of reality, so that he is all too apt to take his concepts for data, his words for actual things.
An unexciting truth may be eclipsed by a thrilling falsehood.
I ate civilization. It poisoned me; I was defiled. And then," he added in a lower tone, "I ate my own wickedness.
Facts do not cease to exist because they are ignored.