The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
Democracy is a cry of war; it is the _g of the party of numbers placed below raised against those above. A _g sometimes raised in the name of the rights of men, but sometimes in the name of crude passions; sometimes raised against the most iniquitous usurpations but also sometimes against legitimate superiority.
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Democracy is a cry of war; it is the _g of the party of numbers placed below raised against those above. A _g sometimes raised in the name of the rights of men, but sometimes in the name of crude passions; sometimes raised against the most iniquitous usurpations but also sometimes against legitimate superiority.
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The proposal to quit voting is basically revolutionary; it amounts to a shifting of power from one group to another, which is the essence of revolution. As soon as the nonvoting movement got up steam, the politicians would most assuredly start a counterrevolution. Measures to enforce voting would be instituted; fines would be imposed for violations, and prison sentences would be meted out to repeaters.
When you consider socialism, do not fool yourself about its nature. Remember that there is no such dichotomy as __uman rights_ versus __roperty rights._ No human rights can exist without property rights.
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