Horror as for me is the best choice, you can gain a lot of. I like to be afraid like to see this shit happening on me, I feel happy.

It wasn__ that she necessarily wanted to __ocialize_ at the bonfire, but she wanted to broadcast to the general population that her antisocial behavior was a personal choice not a sentence to social leprosy.

The universe has become not only conscious and aware of itself but capable in some respects of choosing its path into the future--though all three, the consciousness, the knowledge, and the choice, are dispersed over a vast crowd of beings, acting both individually and collectively.

Love is stronger than both fear and hope - if you can love the natural beauty around you, the amazing gifts and skills we have, the fact that you are alive to experience life, each moment that you have, and love yourself and those around you just as they are, then there is no need to be owned by fear, or even hope, you just live the best you can, being the truth of that love that you are being, representing the stream of consciousness experiencing itself, always knowing that you will someday return to it again, and flow as part of it infinitely on.

Our consciousness on the physical plane is relatively crude. We view choice making in terms of language, but like time, language is a construct of the physical plane. Nonetheless, on some level and in some way that may be incomprehensible to us now, we chose all the components of who we are__hey are not imposed upon it.

The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.