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We can only suppose that Buddhism has been so much admired mainly for what it is not. A well known modem writer on the subject has remarked that __uddhism in its purity ignored the existence of a God; it denied the existence of a soul; it was not so much a religion as a code of ethics_. We can understand the appeal of this on the one hand to the rationalist and on the other to the sentimentalist. Unfortunately for these, all three statements arc untrue, at least in the sense in which they are meant. It is with another Buddhism than this that we arc in sympathy and are able to agree; and that is the Buddhism of the texts as they stand.
Ananda K. Coomaraswamy Hinduism and Buddhism
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We can only suppose that Buddhism has been so much admired mainly for what it is not. A well known modem writer on the subject has remarked that __uddhism in its purity ignored the existence of a God; it denied the existence of a soul; it was not so much a religion as a code of ethics_. We can understand the appeal of this on the one hand to the rationalist and on the other to the sentimentalist. Unfortunately for these, all three statements arc untrue, at least in the sense in which they are meant. It is with another Buddhism than this that we arc in sympathy and are able to agree; and that is the Buddhism of the texts as they stand.
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Ananda K. Coomaraswamy

Hinduism and Buddhism

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To speak conventionally - and I think it is easier for the general reader to see Zen thus presented - there are unknown recesses in our minds which lie beyond the threshold of the relatively constructed consciousness. To designate them as __ub-conciousness_ or __upra-consciousness_ is not correct. The word __eyond_ is used simply because it is a most convenient term to indicate their whereabouts. But as a matter of fact there is no __eyond_, no __nderneath_, no __pon_ in our consciousness. The mind is one indivisible whole and cannot be torn in pieces. The so-called terra incognita is the concession of Zen to our ordinary way of talking, because whatever field of consciousness that is known to us is generally filled with conceptual riffraff, and to get rid of them, which is absolutely necessary for maturing Zen experience, the Zen psychologist sometimes points to the presence of some inaccessible region in our minds. Though in actuality there is no such region apart from our everyday consciousness, we talk of it as generally more easily comprehensible by us.

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