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It does not matter that the 'intentions' of individual educators were noble. Forget about intentions. What any institution, or its agents, 'intend' for you is secondary. Our world is physical. Learn to play defense - ignore the heat and keep your eyes on the body. Very few Americans will directly proclaim that they are in favor of black people being left to the streets. But a very large number of Americans will do all they can to preserve the Dream. No one directly proclaimed that schools were designed to sanctify failure and destruction. But a great number of educators spoke of 'personal responsibility' in a country authored and sustained by a criminal irresponsibility.
Ta-Nehisi Coates Between the World and Me
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It does not matter that the 'intentions' of individual educators were noble. Forget about intentions. What any institution, or its agents, 'intend' for you is secondary. Our world is physical. Learn to play defense - ignore the heat and keep your eyes on the body. Very few Americans will directly proclaim that they are in favor of black people being left to the streets. But a very large number of Americans will do all they can to preserve the Dream. No one directly proclaimed that schools were designed to sanctify failure and destruction. But a great number of educators spoke of 'personal responsibility' in a country authored and sustained by a criminal irresponsibility.
TC
Ta-Nehisi Coates

Between the World and Me

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What is in mind is a sort of Chautauqua...that__ the only name I can think of for it...like the traveling tent-show Chautauquas that used to move across America, this America, the one that we are now in, an old-time series of popular talks intended to edify and entertain, improve the mind and bring culture and enlightenment to the ears and thoughts of the hearer. The Chautauquas were pushed aside by faster-paced radio, movies and TV, and it seems to me the change was not entirely an improvement. Perhaps because of these changes the stream of national consciousness moves faster now, and is broader, but it seems to run less deep. The old channels cannot contain it and in its search for new ones there seems to be growing havoc and destruction along its banks. In this Chautauqua I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated.

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