But it was not hateful bile that was thrust from me, it was an angry hatred that can only come from those that I had been repressed over the years. It was just subtle cracks that were forming and that was my response coming through. I spoke about the lies that she had subjected the family to, and her gross laziness, expecting Dad and now me to drop everything for her, were she could just as easily get here. And no she can not say I may not be in as this was essentially a night job. It was always the same old role that she wanted to play, the wounded wife and mother, by those that supposedly loved her but this was a self opposed persona and I told her as such. I do not know who was more shocked by the change in me, me or mother. What was shocking was mother's response, that Dad had always called me the specially impossible child, mother had always focused on the impossible part, but now she could finally see why Dad had thought I was special as well. It was a moment of rapture that was disturbed by the book demanding attention, or should I say the person in the book was demanding attention? And with that the spell was broken and mother returned to her normal self, bemoaning that if I did not go visit her soon that I would be written out of the will and I meekly said I would visit soon.
Grief and rage--you need to contain that, to put a frame around it, where it can play itself out without you or your kin having to die. There is a theory that watching unbearable stories about other people lost in grief and rage is good for you--may cleanse you of your darkness. Do you want to go down to the pits of yourself all alone? Not much. What if an actor could do it for you? Isn't that why they are called actors? They act for you. You sacrifice them to action. And this sacrifice is a mode of deepest intimacy of you with your own life. Within it you watch [yourself] act out the present or possible organization of your nature. You can be aware of your own awareness of this nature as you never are at the moment of experience. The actor, by reiterating you, sacrifices a moment of his own life in order to give you a story of yours.
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Grief and rage--you need to contain that, to put a frame around it, where it can play itself out without you or your kin having to die. There is a theory that watching unbearable stories about other people lost in grief and rage is good for you--may cleanse you of your darkness. Do you want to go down to the pits of yourself all alone? Not much. What if an actor could do it for you? Isn't that why they are called actors? They act for you. You sacrifice them to action. And this sacrifice is a mode of deepest intimacy of you with your own life. Within it you watch [yourself] act out the present or possible organization of your nature. You can be aware of your own awareness of this nature as you never are at the moment of experience. The actor, by reiterating you, sacrifices a moment of his own life in order to give you a story of yours.
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