Sooner or later on this journey, every traveller faces the same question: Are you a human intending to be a god, or a god pretending to be human?
Well, we come here to the Fastnesses mostly to learn what questions not to ask.""But you're the Answerers!""You don't see yet, Genry, why we perfected and practice Foretelling?""No__""To exhibit the perfect uselessness of knowing the answer to the wrong question.
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Well, we come here to the Fastnesses mostly to learn what questions not to ask.""But you're the Answerers!""You don't see yet, Genry, why we perfected and practice Foretelling?""No__""To exhibit the perfect uselessness of knowing the answer to the wrong question.
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They are of the dream time. I don't understand it, I can't say it in words. Everything dreams. The play of form, of being, is the dreaming of substance. Rocks have their dreams, and the earth changes. . . .But when the mind becomes conscious, when the rate of evolution speeds up, then you have to be careful. Careful of the world. You must learn the way. You must learn the skills, the art, the limits. A conscious mind must be part of the whole, intentionally and carefully--as the rock is part of the whole unconsciously. Do you see? Does it mean anything to you?
God is not an Almighty Being watching over life on earth. God is the Event Horizon of Human Consciousness.
Meditation brings Nirvana, and Nirvana brings Buddhahood.
Within biblical theology it remains the case that the one living God created a world that is other than himself, not contained within himself. Creation was from the beginning an act of love, of affirming goodness of the other. God saw all that he had made, and it was very good; but it was not itself divine. At its height, which according to Genesis 1 is the creation of humans, it was designed to REFLECT God, both to reflect God back to God in worship and to reflect God into the rest of creation in stewardship. But this image-bearing capacity of humankind is not in itself the same thing as divinity. Collapsing this distinction means taking a large step toward a pantheism within which there is no way of understanding, let alone addressing, the problem of evil.
On the sea he wished to meet it, if meet it he must. He was not sure why this was, yet he had a terror of meeting the thing again on dry land. Out of the sea there rise storms and monsters, but no evil powers: evil is of earth. And there is no sea, no running of river or spring, in the dark land where once Ged had gone. Death is the dry place.