Quote preview background for A.C. Grayling
Misuse of reason might yet return the world to pre-technological night; plenty of religious zealots hunger for just such a result, and are happy to use the latest technology to effect it.
A.C. Grayling The Heart of Things: Applying Philosophy to the 21st Century
Turn into a Quote Card

Quote Detail

Misuse of reason might yet return the world to pre-technological night; plenty of religious zealots hunger for just such a result, and are happy to use the latest technology to effect it.
AG
A.C. Grayling

The Heart of Things: Applying Philosophy to the 21st Century

Quick Answer

What this quote page tells you

This canonical quote page keeps the full saying, the attributed author, any linked work, and the topic tags together so the quote can be cited from one stable URL.

Related Quotes

More quote cards from the same area

"

I believe that all of us have a little bit of "crazy" in us, even if just a pinch. It could manifest out of extreme enthusiasm, foolish behavior or downright insanity. Aside from its legal concept, insanity or "crazy" is a personality trait, a neurotic emotional state that can surprisingly be beneficial to us in many ways--especially when it comes to creativity, increasing consciousness, as well as problem-solving. However, when your crazy outweighs your rationale, it is definitely time to seek professional help.

"

THE CONSCIOUS HUMANYou are not just white,but a rainbow of colors.You are not just black,but golden.You are not just a nationality,but a citizen of the world.You are not just for the right or left,but for what is right over the wrong.You are not just rich or poor,but always wealthy in the mind and heart.You are not perfect, but flawed.You are flawed, but you are just.You may just be conscious human,but you are also a magnificentreflection of God.Suzy Kassem__he Conscious Human_ Poetry by Suzy Kassem

SK
Suzy Kassem

Rise Up and Salute the Sun: The Writings of Suzy Kassem

"

I once had a published written debate with a religious apologist who, after I had argued the standard line that the idea of a loving and merciful deity is inconsistent with the fact of natural evil, said this meant his god was not all-powerful, and therefore was not to blame because it could not stop natural evil from occuring. This is a different tack from the more robust one that says natural evil is a response to humanity's moral evil. What this latter view in effect argues is that because of (say) Hitler's wrongdoings, thousands of babies deserve to be drowned in tsunamis.

AG
A.C. Grayling

The God Argument: The Case against Religion and for Humanism