["F]or it's not possible," [Socrates] said, "for anybody to experience a greater evil than hating arguments. Hatred of arguments and hatred of human beings come about in the same way. For hatred of human beings arises from artlessly trusting somebody to excess, and believing that human being to be in every way true and sound and trustworthy, and then a little later discovering that this person is wicked and untrustworthy - and then having this experience again with another. And whenever somebody experiences this many times, and especially at the hands of just those he might regard as his most intimate friends and comrades, he then ends up taking offense all the time and hates all human beings and believes there's nothing at all sound in anybody.
No matter how hard you fight the darkness, every light casts a shadow, and the closer you get to the light, the darker that shadow becomes.
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No matter how hard you fight the darkness, every light casts a shadow, and the closer you get to the light, the darker that shadow becomes.
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Meg looked. The dark shadow was still there. It had not lessened or dispersed with the coming of night. And where the shadow was, the stars were not visible.What could there be about a shadow that was so terrible that she knew that there had never been before or ever would be again, anything that would chill her with a fear that was beyond shuddering, beyond crying or screaming, beyond the possibility of comfort?
[W]hen men have both done and suffered injustice and have had experience of both, not being able to avoid the one and obtain the other, they think that they had better agree among themselves to have neither; hence there arise laws and mutual covenants; and that which is ordained by law is termed by them lawful and just. This they affirm to be the origin and nature of justice;__t is a mean or compromise,between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation; and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil_
You spoke your words as though you denied the very existence of the shadows or of evil. Think, now: where would your good be if there were no evil and what would the world look like without shadow?
What would your good do if evil didn't exist, and what would the earth look like if all the shadows disappeared?
Up then, fair phoenix bride, frustrate the sun;Thyself from thine affectionTakest warmth enough, and from thine eyeAll lesser birds will take their jollity.Up, up, fair bride, and callThy stars from out their several boxes, takeThy rubies, pearls, and diamonds forth, and makeThyself a constellation of them all;And by their blazing signifyThat a great princess falls, but doth not die.Be thou a new star, that to us portendsEnds of much wonder; and be thou those ends.