What if the differences between social strata stem not from genomics or inherent xcellence or even dollars, but merely differences in knowledge? Would this not mean the whole Pyramid is built on shifting sands?" I speculated such a suggestion could be seen as a serious deviancy. Melphi seemed delited. "Try this for deviancy: fabricants are mirrors held up to purebloods' consciences; what purebloods see reflected there sickens them. So they blame you for holding up the mirror." I hid my shock by asking when purebloods might blame themselves. Melphi relplied, "History suggests, not until they are made to.
As he himself said, "I will prove it to you, gentlemen, and i will prove it in two ways. First in the blinding clarity of the facts, and second, in the dim light cast by the mind of his criminal soul.
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As he himself said, "I will prove it to you, gentlemen, and i will prove it in two ways. First in the blinding clarity of the facts, and second, in the dim light cast by the mind of his criminal soul.
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Now I can broach the notion of suicide. It has already been felt what solution might be given. At this point the problem is reversed. It was previously a question of finding out whether or not life had to have a meaning to be lived. It now becomes clear, on the contrary, that it will be lived all the better if it has no meaning. Living an experience, a particular fate, is accepting it fully. Now, no one will live this fate, knowing it to be absurd, unless he does everything to keep before him that absurd brought to light by consciousness.
Thinking is learning all over again how to see, directing one's consciousness, making of every image a privileged place.
What did it matter if he existed for two or for twenty years? Happiness was the fact that he had existed.
When the devil wants to punish his worshippers, he uses the trick of karma.
He was the devil in a Sunday hat; he dressed and acted like a civil man, but inside he was just hatred and filth. Then, I guess after what I was planning to do to save a life, I wasn't too dissimilar to him.