What goes on in our heads solely determines the level at which we function in society, our physical health, and the degree of our mental and emotional stability and maturity.
I cut myself up really badly with the lid of a tin can. They took me to the emergency room, but I couldn__ tell the doctor what I had done to cut myself__ didn__ have any memory of it. The ER doctor was convinced that dissociative identity disorder didn__ exist._._._. A lot of people involved in mental health tell you it doesn__ exist. Not that you don__ have it, but that it doesn__ exist.
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I cut myself up really badly with the lid of a tin can. They took me to the emergency room, but I couldn__ tell the doctor what I had done to cut myself__ didn__ have any memory of it. The ER doctor was convinced that dissociative identity disorder didn__ exist._._._. A lot of people involved in mental health tell you it doesn__ exist. Not that you don__ have it, but that it doesn__ exist.
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A healthy PFC means a healthy cognitive grip over the world with very little elements of prejudice.
Our conscious self is what we admit to being. Our unconscious shadow is the part of us that we attempt to suppress, the part of us that our family, friends, employers, coworkers, associates, clients, neighbors, and society tells us to discard. Our shadow emerges from the unspeakable things that we discover about the world and ourselves. Both the magnificent as well as the bizarre residue of prior experiences lies buried and unconfessed in the fissures of our unconscious mind. The less a person__ shadow is embodied in a person__ conscious life, the blacker and denser it is.
On its own, my internal dissociated part now came to the surface, and I found myself hiding from everyone. I still was not connecting it to the dream I'd had. At one time I had thought I could control these sudden episodes, but I was apparently mistaken. I had grown very unsure about every facet of my mental health. A disturbed part of me was taking over and I was terrified. I began to wonder if Big Suzie would completely cease to exist.
Denial returned, like a nagging cough you can never quite shake. Actually, it was always close at hand, and even though "satanic ritual abuse" did describe what had happened to me when I was a child. the concept was so foreign and so horrific that some part of me still wanted to stay in denial.Devil worship dominated my childhood. That was undeniable, even if it was still nearly impossible to contemplate. Both of my parents and any number of their friends, as well as "respected" members of our community, had worshipped Satan.I pushed the notion aside with all the power I could muster. I kept thinking to myself that it was ridiculous and impossible.p157
I honestly didn't believe I could bear any more suffering. I was convinced that the child within me was just too young to endure all this, much less understand it. She just wanted to be normal. But another part of me knew that to become normal, all the pieces of this puzzle had to become conscious.p164