[W]hen men have both done and suffered injustice and have had experience of both, not being able to avoid the one and obtain the other, they think that they had better agree among themselves to have neither; hence there arise laws and mutual covenants; and that which is ordained by law is termed by them lawful and just. This they affirm to be the origin and nature of justice;__t is a mean or compromise,between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation; and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil_

Never stand in the way of letting God use people__ actions, in order to solve a greater issue in the world.

Thou hast gone on in all thy life hitherto, ever since thou wast born, in a continual opposition to God Himself, unto the infinite Lord, the eternal first being of all the world; thy life hath been nothing but enmity to this God: thou hast as directly opposed, and striven against, and resisted Him, as ever man did oppose, and resist, and strive with another man, and this thou hast done in the whole course of thy life: certainly there is more in this to humble a man than anything that can be spoken to shew him the evil of sin.

Good can be radical; evil can never be radical, it can only be extreme, for it possesses neither depth nor any demonic dimension yet--and this is its horror--it can spread like a fungus over the surface of the earth and lay waste the entire world. Evil comes from a failure to think.

To be a pacifist in the face of evil is to be complicit with evil.

They were handsome, proper and normal family fathers who built the concentration camps and whipped the prisoners to death. And who was Nietzsche? A narcotized syphilitic.