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The goal of argumentation is to make a case so forceful (note the metaphor) that skeptics are coerced into believing it__hey are powerless to deny it while still claiming to be rational. In principle, it is the ideas themselves that are, as we say, compelling, but their champions are not always averse to helping the ideas along with tactics of verbal dominance, among them intimidation (__learly ._._._), threat (__t would be unscientific to ._._._), authority (__s Popper showed ._._._), insult (__his work lacks the necessary rigor for ._._._), and belittling (__ew people today seriously believe that ._._._). Perhaps this is why H. L. Mencken wrote that __ollege football would be more interesting if the faculty played instead of the students.
Steven Pinker How the Mind Works
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The goal of argumentation is to make a case so forceful (note the metaphor) that skeptics are coerced into believing it__hey are powerless to deny it while still claiming to be rational. In principle, it is the ideas themselves that are, as we say, compelling, but their champions are not always averse to helping the ideas along with tactics of verbal dominance, among them intimidation (__learly ._._._), threat (__t would be unscientific to ._._._), authority (__s Popper showed ._._._), insult (__his work lacks the necessary rigor for ._._._), and belittling (__ew people today seriously believe that ._._._). Perhaps this is why H. L. Mencken wrote that __ollege football would be more interesting if the faculty played instead of the students.

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Perceptual fields are limited by the attractor patterns that they're associated with. This means that the capacity to recognize significant factors in a given situation is limited by the context that arises from the level of consciousness of the observer. The motive of the viewer automatically determines what is seen; causality is, therefore, ascribed to factors that are, in fact, a function of the biases of the observer and aren't at all instrumental in the situation itself.

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Rationality or consciousness is itself a ratio or proportion among the sensuous components of experience, and is not something added to such sense experience. Subrational beings have no means of achieving such a ratio or proportion in their sense lives but are wired for fixed wave lengths, as it were, having infallibility in their own area of experience. Consciousness, complex and subtle, can be impaired or ended by a mere stepping-up or dimming-down of any one sense intensity, which is the procedure in hypnosis. And the intensification of one sense by a new medium can hypnotize an entire community.

MM
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