The concept of country, homeland, dwelling place becomes simplified as "the environment" -- that is, what surrounds us, we have already made a profound division between it an ourselves. We have given up the understanding -- dropped it out of our language and so out of our thought -- that we and our country create one another, depend on one another, are literally part of one another; that our land passes in and out of our bodies just as our bodies pass in and out of our land; that as we and our land are part of one another, so all who are living as neighbors here, human and plant and animal, are part of one another, and so cannot possibly flourish alone; that, therefore, our culture must be our response to our place, our culture and our place are images of each other and inseparable from each other, and so neither can be better than they other.
I wish there wasn't such a division between people who believe certain things and people who don't. It seems vastly hypocritical on both ends, these two groups of people both claiming to believe in good things and yet willing to do bad things to each other for disagreeing.
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I wish there wasn't such a division between people who believe certain things and people who don't. It seems vastly hypocritical on both ends, these two groups of people both claiming to believe in good things and yet willing to do bad things to each other for disagreeing.
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If you happen to hold that human consciousness is no more than the epiphenomenon, or secretion, of our individual brains then you are more or less trapped in your own skull. But if consciousness is open, if it can partake in a more global form of being, if it can merge with the natural world and with other beings, then, indeed, it may be possible to drop, for a time, the constraints of one's personal worldview and see reality through the eyes of others.
However powerful our technology and complex our corporations, the most remarkable feature of the modern working world may in the end be internal, consisting in an aspect of our mentalities: in the widely held belief that our work should make us happy. All societies have had work at their centre; ours is the first to suggest that it could be something more than a punishment or a penance. Ours is the first to imply that we should seek to work even in the absence of a financial imperative.
Just like your body and lifestyle can be healthy or unhealthy, the same is true with your beliefs. Your beliefs can be your medicine or your poison.
The human beings must be mentally immensely strong, during the encounter with the true malevolence in others, because on it's own it doesn't belong to their species.
The best practice is to be around people who absolutely disagree. Grace in conflict is a study in love.