We advocate the atheistic philosophy because it is the only clear, consistent position which seems possible to us. As atheists, we simply deny the assumptions of theism; we declare that the God idea, in all its features, is unreasonable and unprovable; we add, more vitally, that the God idea is an interference with the interests of human happiness and progress. We oppose religion not merely as a set of theological ideas; but we must also oppose religion as a political, social and moral influence detrimental to the welfare of humanity.
The emotional pattern seems to be something like, __Karl] Polanyi, a person of the left like me, says many true things, beautifully. Therefore his tales about what happened in economic history must be true._ Marx before him got similar treatment. Lately the more eloquent of the environmentalists, such as Wendell Berry, get it too. People want to believe that beauty is truth. A supporting emotional frame on the left arises from the very idea of historical progress: __e must be able to do so much better than this wretched capitalism._ It is not true, but it motivates.
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The emotional pattern seems to be something like, __Karl] Polanyi, a person of the left like me, says many true things, beautifully. Therefore his tales about what happened in economic history must be true._ Marx before him got similar treatment. Lately the more eloquent of the environmentalists, such as Wendell Berry, get it too. People want to believe that beauty is truth. A supporting emotional frame on the left arises from the very idea of historical progress: __e must be able to do so much better than this wretched capitalism._ It is not true, but it motivates.
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We make a living by what we get, but we make a life by what we give. The inherent vice of capitalism is the unequal sharing of blessings; the inherent virtue of socialism is the equal sharing of miseries. We contend that for a nation to tax itself into prosperity is like a man standing in a bucket and trying to lift himself up by the handle. The whole history of the world is summed up in the fact that, when nations are strong, they are not always just, and when they wish to be just, they are no longer strong.
Without haters, you can't see the level of your progress, that shows you that haters are necessary evil.
Government should never be able to do anything you can't do. If you can't steal from your neighbor, you can't send the government to steal for you.
There can be no greater stretch of arbitrary power than to seize children from their parents, teach them whatever the authorities decree they shall be taught, and expropriate from the parents the funds to pay for the procedure.
Conflict is not unavoidable. However, it is nonsensical to consider the institution of a state as a solution to the problem of possible conflict, because it is precisely the institution of a state which first makes conflict unavoidable and permanent.