Some say that "there is no such thing as free lunch". And, I ask, why not? The joy of giving without expecting anything in return from a particular source is simply magic.
Just like the strangers who'd fed me in El Salvador or South Africa, I was going to have to see and understand the hunger of other, different men and women, and make a gesture of welcome, and eat with them. And just as I hadn't "deserved" any of what had been given to me__he fish, the biscuits, the tea so abundantly poured out back in those years__ didn't deserve communion myself now. I wasn't getting it because I was good. I wasn't getting it because I was special. I certainly didn't get to pick who else was good enough, holy enough, deserving enough, to receive it. It wasn't a private meal. The bread on that Table had to be shared with everyone in order for me to really taste it.
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Just like the strangers who'd fed me in El Salvador or South Africa, I was going to have to see and understand the hunger of other, different men and women, and make a gesture of welcome, and eat with them. And just as I hadn't "deserved" any of what had been given to me__he fish, the biscuits, the tea so abundantly poured out back in those years__ didn't deserve communion myself now. I wasn't getting it because I was good. I wasn't getting it because I was special. I certainly didn't get to pick who else was good enough, holy enough, deserving enough, to receive it. It wasn't a private meal. The bread on that Table had to be shared with everyone in order for me to really taste it.
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you are good when you strive to give of yourself.
Christians are God's delivery people, through whom he does his giving to a needy world. We are conduits of God's grace to others. Our eternal investment portfolio should be full of the most strategic kingdom-building projects to which we can disburse God's funds.
Despite the differences in detail and in emphasis in Wesley's exposition of the two sacraments, there is an underlying unity in his sacramental theology. He regarded both sacraments as means whereby God could confer grace according to His promise, but yet insisted, that in order to prevent the means from being mistaken as ends, it was necessary for there to be an appropriation of the grace held out by the faith of the believer. Grace was not conferred IN SPITE OF MAN, but only with his co-operation. So human response was necessary for the efficacy of the sacraments, although man's actions were never thought of as meritorious works.
The more we give, the more we reap the benefits of feeling good in helping others. We are all capable of giving and and as well receiving, from giving graciously The blessing about giving is that it always comes back to us!
When you GIVE under __ompulsion_ or __rudgingly_ you are giving under the LAW of giving and NOT the GRACE given for giving. God loves a cheerful (thankful) giver, which is giving under GRACE. 2 Cor 9:7