Indifference to me, is the epitome of all evil.
I swore never to be silent whenever human beings endure suffering and humiliation. We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere. When human lies are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant. Whenever men and women are prosecuted because of their race, religion, or political views, that place must--at that moment--become the center of the universe.
Quote Detail
I swore never to be silent whenever human beings endure suffering and humiliation. We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere. When human lies are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant. Whenever men and women are prosecuted because of their race, religion, or political views, that place must--at that moment--become the center of the universe.
Quick Answer
What this quote page tells you
This canonical quote page keeps the full saying, the attributed author, any linked work, and the topic tags together so the quote can be cited from one stable URL.
Related Quotes
More quote cards from the same area
Sometimes I am asked if I know the response to Auschwitz; I answer that not only do I not know it, but that I don't even know if a tragedy of this magnitude HAS a response. What I do know is that there is response in responsibility. When we speak of this era of evil and darkness, so close and yet so distant, responsibility is the key word,The witness has forced himself to testify. For the youth of today, for the children who will be born tomorrow. He does not want his past to become their future.
If I had spoken to him out loud, he would have understood the tragic fate of those who came back, left over, living dead. You must look at them carefully. Their appearance is deceptive. They are smugglers. They look like the others. They eat, they laugh, they love. The seek money, fame, love. Like the other. But it isn't true; they are playing, sometimes without even knowing it. Anyone who has seen what THEY have seen cannot be like the others, cannot laugh, love, pray, bargain, suffer, have fun, or forget. Like the others. You have to watch them carefully when they pass by an innocent-looking smokestack, or when they lift a piece of bread to their mouths. Something in them shudders and makes you turn your eyes away. These people have been amputated; they haven't lost their legs or eyes, but their will and their taste for life. The things they have seen will come to the surface again sooner or later. And then the world will be frightened and won't dare look these spiritual cripples in the eye.
One would never defeat one's circumstances by working and saving one's pennies; one would never, by working, acquire that many pennies, and, besides, the social treatment accorded even the most successful Negroes proved that one needed, in order to be free, something more than a bank account. One needed a handle, a lever, a means of inspiring fear. It was absolutely clear that the police would whip you and take you in as long as they could get away with it, and that everyone else__ousewives, taxi-drivers, elevator boys, dishwashers, bartenders, lawyers, judges, doctors, and grocers__ould never, by the operation of any generous human feeling, cease to use you as an outlet for his frustrations and hostilities.
Notwithstanding the memories of slavery, and in the face poverty, ignorance, terrorism, and subjugation still deeply woven into their lives, the embittered past of blacks was taken onto a much higher plane of intellectual and artistic consideration during the Renaissance.
When the rich and the powerful rise they leave the powerless and the poor without possibility.