The theistic philosopher has a tendency to devalue insufficient worldviews, ideologies, and quite often common sense for the greater good, and in such cases, one should not be discouraged when seen as a bad guy. If he stresses over man's perception of a righteous heart, then he has given his heart to man.
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Really good fiction could have as dark a worldview as it wished, but it'd find a way both to depict this world and to illuminate the possibilities for being alive and human i
what if you've been born more intelligent than others? and you can't force them to understand you, but you can understand them?. then you just need to force yourself on them, and you can map out their axioms and core beliefs and try to transform them. and then map out the fundamental concepts they need to know to understand you. i wish you understood me.
It__ very possible to live life without disliking anyone. It__ all vibration. We can get to the point where __islike_ does not even register as an option in the default settings of our minds.Some may wonder, __hat does it matter if I like or dislike people?__n my perception, it matters greatly since dislike influences our entire energetic body. It becomes part of our vibrational aura, what we__e emitting and receiving in return from the world. How we respond to the world is how the world will treat us.
When considering the topic of spirituality or religion, I would encourage you to look at Christianity first. It is a testable religion. That is, it is based on evidence. The evidence is philosophical and historical. It can be examined and then we can all make our decision.
Followers of Christ are not called to be merely tolerant of others. We are called to love those who disagree with us. Abnormal communication - blessing those who curse us - establishes the relational level of our communication and demonstrates our concern for others.
That is the problem with our world. Nobody trusts anybody. We are just waiting for somebody to save us.
In the old days, a liberal and a conservative (a __ove_ and a __awk,_ say) got their data from one of three nightly news programs, a local paper, and a handful of national magazines, and were thus starting with the same basic facts (even if those facts were questionable, limited, or erroneous). Now each of us constructs a custom informational universe, wittingly (we choose to go to the sources that uphold our existing beliefs and thus flatter us) or unwittingly (our app algorithms do the driving for us). The data we get this way, pre-imprinted with spin and mythos, are intensely one-dimensional.
Fundamentally, the task is to articulate not just an alternative set of policy proposals but an alternative worldview to rival the one at the heart of the ecological crisis - embedded in interdependence rather than hyper-individualism, reciprocity rather than dominance, and cooperation rather than hierarchy. This is required not only to create a political context to dramatically lower emissions, but also to help us cope with the disasters we can no longer avoid. Because in the hot and stormy future we have already made inevitable through our past emissions, an unshakable belief in the equal rights of all people and a capacity for deep compassion will be the only things standing between civilization and barbarism.
Conventional wisdom would have one believe that it is insane to resist this, the mightiest of empires, but what history really shows is that today's empire is tomorrow's ashes; that nothing lasts forever, and that to not resist is to acquiesce in your own oppression. The greatest form of sanity that anyone can exercise is to resist that force that is trying to repress, oppress, and fight down the human spirit.
In a general sense, I admit to valuing the worldviews of men under the age of 40 and women over the age of 30.
It seems that rather than abandon their worldview, many young people are abandoning their lives altogether. I am disturbed to see the number of suicides and suicide attempts by those between the ages of fourteen and twenty-five. Many of their suicide notes report they had lost meaning, purpose and a sense that life held any value.This is no longer just about philosophy. This is about the very real lives we are all trying to make sense of here on Earth.
This rock has seen billions of years of living organisms and will see many more once we die and turn to dirt. Our life is but one tiny, brief, insignificant piece of this vast universe. So, why, the nihilist argues, do people really think that it is important to be a __ood person_, get good grades, or get a good job? What difference could that possibly make to anything?Nihilism is an honest evaluation of what a universe without God would look like. Nietzsche was right about that. Where he went wrong was in thinking this was true of the actual universe.
When we refer to 'the biblical approach to economics' or the biblical response to politics' or 'biblical womanhood,' we're using the Bible as a weapon disguised as an adjective.
This belief, that science eradicates (the need for) God, is a myth many people believe today. The truth is that science, the study of the world and collection of our findings, has not and cannot disprove God. There is no scientific journal that has disproven God__ existence. This is because God cannot be put in a test tube and either verified or falsified. God is a spiritual being and is outside the reach of empirical scientific research. Christians cannot prove God the existence of God with absolute certainty, nor can atheists disprove his existence with any certainty. That does not mean that we cannot look at the evidence as to whether or not God exists.
The truth is that science has not disproved the existence of God. Many eminent scientists find that their work and their faith are complementary. Though science cannot give us the meaning of life, morality, love, or any of the other things that mean most to us, we can all learn a great deal about God__ world through scientific discovery. The real tension lies in the way discoveries are reported. How the data are shared reveals something about the presupposition of the one writing the report - whether that person has a particular bias or whether the report is simply a neutral observation of data. Due to differences in worldview, it is understandable that atheistic and theistic scientists will interpret data differently. They will draw from other fields such as psychology, philosophy, or theology. We must all be aware of the biases we bring into all of our work, science included. The church may have a reputation for suppressing scientific discovery but I am confident that this is being corrected today with the high level scholarly work being done by eminent Christians in all fields of science.
How can we find spiritual meaning in a scientific worldview? Spirituality is a way of being in the world, a sense of one__ place in the cosmos, a relationship to that which extends beyond oneself. . . . Does scientific explanation of the world diminish its spiritual beauty? I think not. Science and spirituality are complementary, not conflicting; additive, not detractive. Anything that generates a sense of awe may be a source of spirituality. Science does this in spades. (158-159)
When people see some things as beautiful,other things become ugly.When people see some things as good,other things become bad.