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walking

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Distance changes utterly when you take the world on foot. A mile becomes a long way, two miles literally considerable, ten miles whopping, fifty miles at the very limits of conception. The world, you realize, is enormous in a way that only you and a small community of fellow hikers know. Planetary scale is your little secret.Life takes on a neat simplicity, too. Time ceases to have any meaning. When it is dark, you go to bed, and when it is light again you get up, and everything in between is just in between. It__ quite wonderful, really.You have no engagements, commitments, obligations, or duties; no special ambitions and only the smallest, least complicated of wants; you exist in a tranquil tedium, serenely beyond the reach of exasperation, __ar removed from the seats of strife,_ as the early explorer and botanist William Bartram put it. All that is required of you is a willingness to trudge.There is no point in hurrying because you are not actually going anywhere. However far or long you plod, you are always in the same place: in the woods. It__ where you were yesterday, where you will be tomorrow. The woods is one boundless singularity. Every bend in the path presents a prospect indistinguishable from every other, every glimpse into the trees the same tangled mass. For all you know, your route could describe a very large, pointless circle. In a way, it would hardly matter.At times, you become almost certain that you slabbed this hillside three days ago, crossed this stream yesterday, clambered over this fallen tree at least twice today already. But most of the time you don__ think. No point. Instead, you exist in a kind of mobile Zen mode, your brain like a balloon tethered with string, accompanying but not actually part of the body below. Walking for hours and miles becomes as automatic, as unremarkable, as breathing. At the end of the day you don__ think, __ey, I did sixteen miles today,_ any more than you think, __ey, I took eight-thousand breaths today._ It__ just what you do.

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Bill Bryson

A Walk in the Woods

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From my heel to my toe is a measured space of 29.7 centimetres or 11.7 inches. This is a unit of progress and it is also a unit of thought. 'I can only meditate when I am walking,' wrote Jean-Jacques Rousseau in the fourth book of his 'Confessions', 'when I stop I cease to think; my mind only works with my legs.' Søren Kierkegaard speculated that the mind might function optimally at the pedestrian pace of three miles per hour, and in a journal entry describes going out for a wander and finding himself 'so overwhelmed with ideas' that he 'could scarcely walk'. Christopher Morley wrote of Wordsworth as 'employ[ing] his legs as an instrument of philosophy' and Wordsworth of his own 'feeling intellect'. Nietzsche was typically absolute on the subject - 'Only those thoughts which come from 'walking' have a value' - and Wallace Stevens typically tentative: 'Perhaps / The truth depends on a walk around the lake.' In all of these accounts, walking is not the action by which one arrives at knowledge; it is itself the means of knowing.

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Robert Macfarlane

The Old Ways: A Journey on Foot

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Lord, set me a path by the side of the road.I pray this be a part of your plan,Then heap on the burden & pile on the load, And I'll trek it the best that I can.Please bless me with patience, Touch strength to my backThen cut me loose and I'll goJust like the burro toting his pack,The oxen ploughing his rowAnd once on this journey, a witness for YouToward thy way the Truth and the LightShine forth my countenance steady and trueFor the pathway to goodness and rightAnd lest I should falter And lest I should failLet all who know that I triedFor I am a bunglar, feeble & frailWhen You, dear Lord, I've deniedSo blessed be the day Your judgement comes dueAnd blessed by thy mercies bestowedAnd blessed be this journey, all praises to YouFor this path by the side of the road