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Love and honor. They are the two great things, and now they__e dimmed and blighted. Today, love is just sex and sentimentality. Love is really a recognition of truth, a recognition of another person__ integrity and truth in a way that is compatible with _ that makes both of you light up when you recognize the quality in the other. That__ what love is. It__ a recognition of singularity_ And love is giving and giving and giving _ not looking for any return. Until you do that, you can__ love.

RG
Robert Graves

Conversations with Robert Graves

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Imagine, Bishop, that you have a beloved cat, but that your cat is not with you. If you close your eyes and further imagine you are petting your cat, the same neurons in your brains are activated as if you were petting the actual cat. Our minds may know the difference between its models and reality itself, but it prefers its models. So much so that we apprehend reality through our models, rather than directly via the sense. When I'm speaking to you, I have a little bishop in my head, and though I speak out load, I'm speaking to my little bishop. When you answer, I can only perceive you through my model of you.Mentars also make models, but they don't apprehend reality through them. They end up, not with little people in their minds, but with highly complex rule sets. They relate to their models in the same way we relate to weather models, as things to consult, but not to conflate with external reality.

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The intentions of the cybernetic totalist tribe are good. They are simply following a path that was blazed in earlier times by well-meaning Freudians and Marxists - and I don't mean that in a pejorative way. I'm thinking of the earliest incarnations of Marxism, for instance, before Stalinism and Maoism killed millions.Movements associated with Freud and Marx both claimed foundations in rationality and the scientific understanding of the world. Both perceived themselves to be at war with the weird, manipulative fantasies of religions. And yet both invented their own fantasies that were just as weird.The same thing is happening again. A self-proclaimed materialist movement that attempts to base itself on science starts to look like a religion rather quickly. It soon presents its own eschatology and its own revelations about what is really going on - portentous events that no one but the initiated can appreciate. The Singularity and the noosphere, the idea that a collective consciousness emerges from all the users on the web, echo Marxist social determinism and Freud's calculus of perversions. We rush ahead of skeptical, scientific inquiry at our peril, just like the Marxists and Freudians.

JL
Jaron Lanier

You Are Not a Gadget

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Turing presented his new offering in the form of a thought experiment, based on a popular Victorian parlor game. A man and a woman hide, and a judge is asked to determine which is which by relying only on the texts of notes passed back and forth.Turing replaced the woman with a computer. Can the judge tell which is the man? If not, is the computer conscious? Intelligent? Does it deserve equal rights?It's impossible for us to know what role the torture Turing was enduring at the time played in his formulation of the test. But it is undeniable that one of the key figures in the defeat of fascism was destroyed, by our side, after the war, because he was gay. No wonder his imagination pondered the rights of strange creatures.

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A file on a hard disk does indeed contain information of the kind that objectively exists. The fact that the bits are discernible instead of being scrambled into mush - the way heat scrambles things - is what makes them bits.But if the bits can potentially mean something to someone, they can only do so if they are experienced. When that happens, a commonality of culture is enacted between the storer and the retriever of the bits. Experience is the only process that can de-alienate information.Information of the kind that purportedly wants to be free is nothing but a shadow of our own minds, and wants nothing on its own. It will not suffer if it doesn't get what it wants.But if you want to make the transition from the old religion, where you hope God will give you an afterlife, to the new religion, where you hope to become immortal by getting uploaded into a computer, then you have to believe information is real and alive. So for you, it will be important to redesign human institutions like art, the economy, and the law to reinforce the perception that information is alive. You demand that the rest of us live in your new conception of a state religion. You need us to deify information to reinforce your faith.

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Quantum fluctuations are, at their root, completely a-causal, in the sense that cause and effect and ordering of events in time is not a part of how these fluctuations work. Because of this, there seem not to be any correlations built into these kinds of fluctuations because 'law' as we understand the term requires some kind of cause-and-effect structure to pre-exist. Quantum fluctuations can precede physical law, but it seems that the converse is not true. So in the big bang, the establishment of 'law' came after the event itself, but of course even the concept of time and causality may not have been quite the same back then as they are now.

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The ultimate singularity is the Big Bang, which physicists believe was responsible for the birth of the universe. We are asked by science to believe that the entire universe sprang from nothingness, at a single point and for no discernible reason. This notion is the limit case for credulity. In other words, if you can believe this, you can believe anything. It is a notion that is, in fact, utterly absurd, yet terribly important. Those so-called rational assumptions flow from this initial impossible situation. Western religion has its own singularity in the form of the apocalypse, an event placed not at the beginning of the universe but at its end. This seems a more logical position than that of science. If singularities exist at all it seems easier to suppose that they might arise out of an ancient and highly complexified cosmos, such as our own, than out of a featureless and dimensionless mega-void.