Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell.
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shukladhyan
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In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is __hramadhyan_, __hat is the other person__ fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him.
Shuddha upayog (applied awareness of the Self, The Soul) means to be able to see the Soul and the Body of the other person as separate. The constant contemplation of __ am pure Soul (Shuddhatma)_ is shukladhyan (pure contemplation as the Self).
If one can exactly see the world __s it is_; if one can exactly see the __elative_ and the __eal_, it is shukladhyan (contemplation as the Self, Pure Soul).