rome

How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property _ either as a child, a wife, or a concubine _ must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Thousands become the brave and loyal soldiers of the faith: all know how to die but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.

Overhead shone the great star of the constellation of Lyra, destined to be the polar star for men who will live tens of thousands of years after we have ceased to be.

Her smile, I'm sure, burnt Rome to the ground.

Sertorius rose up and spoke to his army, __ou see, fellow soldiers, that perseverance is more prevailing than violence, and that many things which cannot be overcome when they are together, yield themselves up when taken little by little. Assiduity and persistence are irresistible, and in time overthrow and destroy the greatest powers whatever. Time being the favorable friend and assistant of those who use their judgment to await his occasions, and the destructive enemy of those who are unseasonably urging and pressing forward.

O Fabricius! What would your great soul have thought, if to your own misfortune you had been called back to life and had seen the pompous face of this Rome saved by your efforts and which your honourable name had distinguished more than all its conquests? 'Gods,' you would have said, 'what has happened to those thatched roofs and those rustic dwelling places where, back then, moderation and virtue lived? What fatal splendour has succeeded Roman simplicity? What is this strange language? What are these effeminate customs? What do these statues signify, these paintings, these buildings? You mad people, what have you done? You, masters of nations, have you turned yourself into the slaves of the frivolous men you conquered? Are you now governed by rhetoricians? Was it to enrich architects, painters, sculptors, and comic actors that you soaked Greece and Asia with your blood? Are the spoils of Carthage trophies for a flute player? Romans, hurry up and tear down these amphitheatres, break up these marbles, burn these paintings, chase out these slaves who are subjugating you, whose fatal arts are corrupting you. Let other hands distinguish themselves with vain talents. The only talent worthy of Rome is that of conquering the world and making virtue reign there. When Cineas took our Senate for an assembly of kings, he was not dazzled by vain pomp or by affected elegance. He did not hear there this frivolous eloquence, the study and charm of futile men. What then did Cineas see that was so majestic? O citizens! He saw a spectacle which your riches or your arts could never produce, the most beautiful sight which has ever appeared under heaven, an assembly of two hundred virtuous men, worthy of commanding in Rome and governing the earth.

Rome has been called the "Sacred City": - might not our Oxford be called so too? There is an air about it, resonant of joy and hope: it speaks with a thousand tongues to the heart: it waves its mighty shadow over the imagination: it stands in lowly sublimity, on the "hill of ages"; and points with prophetic fingers to the sky: it greets the eager gaze from afar, "with glistering spires and pinnacles adorned," that shine with an internal light as with the lustre of setting suns; and a dream and a glory hover round its head, as the spirits of former times, a throng of intellectual shapes, are seen retreating or advancing to the eye of memory: its streets are paved with the names of learning that can never wear out: its green quadrangles breathe the silence of thought.

Discourses, which are mostly wrapped in spurious religious and patriotic ideologies that ignite the enthusiasm of the ignorant masses

If the gods chose Sextus as King of Rome, the worst possible evil will befall it

The virtuous are among the the weakest and quickest to sin

History immortalises both the names of the greats and the tyrants without making a distinction between them.

when you walk the path of revenge, know that someone will always follow your trail

I see, I see! From association Messala, in boyhood, was almost a Jew; had he remained here, he might have become a proselyte, so much do we all borrow from the influences that ripen our lives; but the years in Rome have been too much for him. I do not wonder at the change; yet_--her voice fell--__e might have dealt tenderly at least with you. It is a hard, cruel nature which in youth can forget its first loves.

I think about that centurion from time to time and wonder, had he retired to a farm in Campagna, happy with his harvest of grapes and grandchildren, or had he fallen amongst his comrades on some distant, ruined field, defending the honor and the ever-expanding borders of the Republic? What we foreigners have failed to comprehend over the centuries is that the proud centurion would have found either fate equally satisfying. This is why Rome grows, and the rest of the world shrinks.

Your Life Determines Your Journey & Your Journey Determines Your Life

Just when the gods had ceased to be, and the Christ had not yet come, there was a unique moment in history, between Cicero and Marcus Aurelius, when man stood alone.

This revolutionary idea of Western citizenship__eplete with ever more rights and responsibilities__ould provide superb manpower for growing legions and a legal framework that would guarantee that the men who fought felt that they themselves in a formal and contractual sense had ratified the conditions of their own battle service. The ancient Western world would soon come to define itself by culture rather than by race, skin color, or language. That idea alone would eventually bring enormous advantages to its armies on the battlefield. (p. 122)

Bible is a window into the life and practices of the people who lived in Israel and bordering nations of Egypt, Mesopotamia, Greece, Rome, and Judea.

Mankind in the aggregate I have found to be brutish, ignorant and unkind, whether those qualities were covered by the coarse tunic of the peasant of the white and purple toga of a senator. And yet in the weakest of men, in moments when they are alone and themselves, I have found veins of strength like gold in decaying rock; in the cruelest of men, flashes of tenderness and compassion; and in the vainest of men, moments of simplicity and grace.