rome

I cannot perceive that you're still a girl. Ur kisses don't seem so innocent. They just drive me crazy!" #MilanoVeneziani. #ItalianPassion

You are like the winged goddess from Greek mythology. As beautiful and soaring like an angel as her". #MilanoVeneziani. #ItalianPassion:

You are like the winged goddess from Greek mythology. As beautiful and soaring like an angel as her". #MilanoVeneziani. #ItalianPassion

You've got something that I don't have. Innocence. Ur eyes express it, & I can read everything in them". #MilanoVeneziani. #ItalianPassion

Although I think the word "pleasure" is unknown to you. More precisely, its practical meaning". #MilanoVeneziani. #ItalianPassion

I want to forget myself in you..." #MilanoVeneziani. #ItalianPassion

I don't know what you have thought of. Everyone thinks to the extent of his depravity..." #HenriettaLedyanova. #ItalianPassion

If the teachings of the early Christians changed Rome and the entire Roman Empire, we can__ point to any great change that the teachings coming from our pulpits today are producing upon our world in general

In an empire as unruly as Rome, it is quite easy to get away with something as thespian as murder.

Great empires are not maintained by timidity.

No more light answers. Let our officersHave note what we purpose. I shall breakThe cause of our expedience to the QueenAnd get her leave to part. For not aloneThe death of Fulvia, with more urgent touches,Do strongly speak to us, but the letters tooOf many our contriving friends in RomePetition us at home. Sextus PompeiusHath given the dare to Caesar and commandsThe empire of the sea. Our slippery people,Whose love is never linked to the deserverTill his deserts are past, begin to throwPompey the Great and all his dignitiesUpon his son, who - high in name and power,Higher than both in blood and life - stands upFor the main soldier; whose quality, going on,The sides o' th' world may danger. Much is breedingWhich, like the courser's hair, hath yet but lifeAnd not a serpent's poison.

How like God's love yours has been to me- so wise, so generous, and so unsparing!" exclaimed Pancratius. "Promise me one thing more- that is, that you will stay near to me to the end, and carry my last legacy to my mother.

Planning is for the world's great cities, for Paris, London, and Rome, for cities dedicated, at some level, to culture. Detroit, on the other hand, was an American city and therefore dedicated to money, and so design had given way to expediency.

All the great groups that stood about the Cross represent in one way or another the great historical truth of the time; that the world could not save itself. Man could do no more. Rome and Jerusalem and Athens and everything else were going down like a sea turned into a slow cataract. Externally indeed the ancient world was still at its strongest; it is always at that moment that the inmost weakness begins. But in order to understand that weakness we must repeat what has been said more than once; that it was not the weakness of a thing originally weak. It was emphatically the strength of the world that was turned to weakness and the wisdom of the world that was turned to folly.In this story of Good Friday it is the best things in the world that are at their worst. That is what really shows us the world at its worst. It was, for instance, the priests of a true monotheism and the soldiers of an international civilisation. Rome, the legend, founded upon fallen Troy and triumphant over fallen Carthage, had stood for a heroism which was the nearest that any pagan ever came to chivalry. Rome had defended the household gods and the human decencies against the ogres of Africa and the hermaphrodite monstrosities of Greece. But in the lightning flash of this incident, we see great Rome, the imperial republic, going downward under her Lucretian doom. Scepticism has eaten away even the confident sanity of the conquerors of the world. He who is enthroned to say what is justice can only ask:__hat is truth?_ So in that drama which decided the whole fate of antiquity, one of the central figures is fixed in what seems the reverse of his true role. Rome was almost another name for responsibility. Yet he stands for ever as a sort of rocking statue of the irresponsible. Man could do no more. Even the practical had become the impracticable. Standing between the pillars of his own judgement-seat, a Roman had washed his hands of the world.

Death smiles at us all, all a man can do is smile back.

It is no coincidence that, on all four sides, in all four corners, the borders of the Roman Empire stopped where wine could no longer be made.

...we can endure neither our vices nor the remedies needed to cure them.

Achievement was worth of praise and honor, but excessive achievement was pernicious and a threat to the state. However great a citizen might become, however great he might wish to become, the truest greatness of all still belonged to the Roman Republic itself