risk

Every year I live I am more convinced that the waste of life lies in the love we have not given, the powers we have not used, the selfish prudence that will risk nothing, and which shirking pain, misses happiness as well. No one ever yet was the poorer in the long run for having once in a lifetime __et out all the length of the reins.

September tried to show her sternness. It was becoming a habit. She could show her sternness and think about this another time, when it was quiet and no new red Moon turned somersaults in the sky. But when she reached for her sternness, all September found in her heart was the bar of a trapeze, swinging wild, inviting her to catch it....She leaned up and kissed her Marid and hoped it was the right thing. Her heart caught the bar and swung out, swung wild, over the lights and the gasps below, reaching for a pair of sure blue hands in the air and willing them to find hers.

We only regret the chances we didn't take

Strong leaders are not the ones who do everything right. They are the ones to put a plan together, take risks, make mistakes, humbly admit their mistakes, take responsibility for failures, make necessary changes, do not fear correction, and with the trust of their followers and the team of which they were leading! -Clarity:Focusing on what matters / Week 40

If you can endure anything, you can become anything.

The faithful man perceives nothing less than opportunity in difficulties. Flowing through his spine, faith and courage work together: Such a man does not fear losing his life, thus he will risk losing it at times in order to empower it. By this he actually values his life more than the man who fears losing his life. It is much like leaping from a window in order to avoid a fire yet in that most crucial moment knowing that God will appear to catch you.

A system of justice does not need to pursue retribution. If the purpose of drug sentencing is to prevent harm, all we need to do is decide what to do with people who pose a genuine risk to society or cause tangible harm. There are perfectly rational ways of doing this; in fact, most societies already pursue such policies with respect to alcohol: we leave people free to drink and get inebriated, but set limits on where and when. In general, we prosecute drunk drivers, not inebriated pedestrians.In this sense, the justice system is in many respects a battleground between moral ideas and evidence concerning how to most effectively promote both individual and societal interests, liberty, health, happiness and wellbeing. Severely compromising this system, insofar as it serves to further these ideals, is our vacillation or obsession with moral responsibility, which is, in the broadest sense, an attempt to isolate the subjective element of human choice, an exercise that all too readily deteriorates into blaming and scapegoating without providing effective solutions to the actual problem. The problem with the question of moral responsibility is that it is inherently subjective and involves conjecture about an individuals_ state of mind, awareness and ability to act that can rarely if ever be proved. Thus it involves precisely the same type of conjecture that characterizes superstitious notions of possession and the influence of the devil and provides no effective means of managing conduct: the individual convicted for an offence or crime considered morally wrong is convicted based on a series of hypotheses and probabilities and not necessarily because he or she is actually morally wrong. The fairness and effectiveness of a system of justice based on such hypotheses is highly questionable particularly as a basis for preventing or reducing drug use related harm. For example, with respect to drugs, the system quite obviously fails as a deterrent and the system is not organised to __eform_ the offender much less to ensure that he or she has __earned a lesson_; moreover, the offender does not get an opportunity to make amends or even have a conversation with the alleged victim. In the case of retributive justice, the justice system is effectively mopping up after the fact. In other words, as far as deterrence is concerned, the entire exercise of justice becomes an exercise based on faith, rather than one based on evidence.

Change is not always a good thing. What I need is not change from one thing to another but transformation from who I am into who I was meant to become. Only when God's transforming power touches me can I begin to live the simpler, freer, fresher, more creative, more patient, more passionate, more sacrificial, riskier, rawer, more real, more love-driven life God intended for me all along. That transformation is what awaits all who dare to enter the story of God. As Paul wrote, 'Let God transform you into a new person by changing the way you think' (Romans 12:2)

Heralds don't sing about men who lived in orthodoxy or played it safe, they sing about men who lived an uncertain future and took enough risks to make your head spin.

There was a danger in asking too much of a child, but the danger of asking too little was almost equal.

Since that day there is nothing anyone could ever say to convince me that one person cannot change a nation. One person can do unbelievable things. All it takes is that one person who's willing to risk everything to make it happen.

...the more risks you allow children to take, the better they learn to take care of themselves. If you never let them take any risks, then I believe they become very prone to injury. Boys should be allowed to climb tall trees and walk along the tops of high walls and dive into the sea from high rocks... The same with girls. I like the type of child who takes risks. Better by far than the one who never does so.

While many of us admire nice things, materialism and suffering may share a connection. When we place a great deal of our happiness in material things, we run the great risk of losing our happiness when our material things become lost, old, or damaged. Toys break. Cars get dents. Clothes get ripped. Jewels get lost or stolen. Riches come and go.If we collect moments rather than things, these are ours to keep. If we redefine wealth by the amount of love and kindness we afford ourselves to give to others, we can transform our lives.

Deep SongBelief is what buries us__hat& the belief in belief__o longerdo I trust liltlessness__eewardis the world'sway__o onplunge in__he lungs willlet us float.Joy is the mile-high ledgethe leap__ breathabove the lip of the abandonedquarry__eliefthe dark the deep.

Anything in your life that__ acting as a security blanket is only smothering the person you were born to be.

To live, to TRULY live, we must be willing to RISK. To be nothing in order to find everything. To leap before we look.

He was her reason for existence,She was his ultimate risk.

Don't focus on the words i write,pay attention to the ones i don't.These lines won't tell you much about me,try to read in between these lines.