repentance

Is there any grace like go and sin no more.

Sin is passionate lust in the flesh.

Love always precedes repentance. Divine love is a catalyst for our turning, our healing. Where fear & threat may gain our compliance, love captures our heart. It changes the heavy burden of the "have-to's" of imposed obedience to the "get-to's", a joyful response to the genuine love of God. It is in the security of this love we find Sabbath (rest).

True repentance isn't just saying, "I'm sorry". It's. saying "I'm sorry, I'll never, ever do that again because my relationship with you means more to me than anything".

I would rather be a conscious wrongdoer than a mindless saint.

The saved sinner is prostrate in adoration, lost in wonder and praise. He knows repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness. Thus the sequence of forgiveness and then repentance, rather than repentance and then forgiveness, is crucial for understanding the gospel of grace.

A dying man asked a dying man for eternal life; a man without possessions asked a poor man for a Kingdom; a thief at the door of death asked to die like a thief and steal Paradise. One would have thought a saint would have been the first soul purchased over the counter of Calvary by the red coins of Redemption, but in the Divine plan it was a thief who was the escort of the King of kings into Paradise. If Our Lord had come merely as a teacher, the thief would never have asked for forgiveness. But since the thief's request touched the reason of His coming to earth, namely, to save souls, the thief heard the immediate answer:'I promise thee, this day thou shalt beWith Me in Paradise'(Luke 23:43)It was the thief's last prayer, perhaps even his first. He knocked once, sought once, asked once, dared everything, and found everything. When even the disciples were doubting and only one was present at the Cross, the thief owned and acknowledged Him as Saviour.

It is not unreasonable to want repentance from a wrongdoer before forgiving that wrongdoer, since, in the absence of repentance, hasty forgiveness may harm both the forgiver and the wrongdoer. The forgiver may be harmed by a failure to show self-respect. The wrongdoer may be harmed by being deprived of an important incentive - the desire to be forgiven - that could move him toward repentance and moral rebirth.

One great help here - and I make no claim that it is the only help or even a necessary condition for forgiveness - is sincere repentance on the part of the wrongdoer. When I am wronged by another, a great part of the injury - over and above any physical harm I may suffer - is the insulting or degrading message that has been given to me by the wrongdoer: the message that I am less worthy than he is, so unworthy that he may use me merely as a means or object in service to his desires and projects. Thus failing to resent(or hastily forgiving) the wrongdoer runs the risk that I am endorsing that very immoral message for which the wrongdoer stands. If the wrongdoer sincerely repents, however, he now joins me in repundiating the degrading and insulting message - allowing me to relate to him (his new self) as an equal without fear that a failure to resent him will be read as a failure to resent what he hs done.

We have a strange illusion that mere time cancels sin. I have heard others, and I have heard myself, recounting cruelties and falsehoods committed in boyhood as if they were no concern of the present speaker's, and even with laughter. But mere time does nothing either to the fact or to the guilt of a sin. The guilt is washed out not by time but by repentance and the blood of Christ: if we have repented these early sins we should remember the price of our forgiveness and be humble.

There is no need returning anger to those who made your past horrible, do not think of making them feel bitter, maybe a help from you can just make them ashame and miserable, and can probably change their attitude.

Oh, I was but a wounded BeastOh, I was but a wounded BeastTeeth gnashing from a brutal feastWolfing down with others; consuming every biteEating every poison laid before my sightI dined upon Iniquity__ endless shelfBlindly feeding, greedily_on myselfOh, I was but a wounded BeastExpiring with every taste of yeastBelly puffed and sour with deathA haunting shutter with every breathFull of nothing but vanityDipped in pleasure and tragedy Oh, I was but a wounded BeastAs the West is far from the EastI charted the lust of mine own eyesThus, in my folly_I was sure to dieMy soul knew nothing of sacrificeInstead I danced with every viceOh, I was but a wounded BeastYou found me broken and utterly fleecedNaked, abandoned and truly aloneYou nurtured the wounds to which you sewnYou gave me bread, You sang me a songAnd touched my wounds with a loving balm Oh, I was but a wounded BeastYet, You taught me wisdom__ leashSo I walk with you_dawn through nightQuenched by your fount of love and lightNo darkness, no hate not a selfish boneCan feed this fiend that You__e atonedOh, I was, but a wounded Beast! ~Jason Neville Versey

Then he opened their minds so they could understand the Scriptures. He told them, 'This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.'" -- Luke 24:45-47 NIV

Lo, God! I am Thy handiwork. I have sinned and have done great evil, yet I am still Thy handiwork, who hath made me what I am. So, though I may not undo that which I have done, yet I may, with Thy aid, do better hereafter than I have done heretofore.

A delicate balance is required: keep the penitent tautly close to the point of recognizing sin, and then allow the relief of that pressure to flow through forgiveness. Confession increases this tautness, only to clear the path for release.

Oh, miss Haversham said I,there have been sore mistakes and my life has been a blind and thankless one, and I want forgiveness and direction far too much to be bitter with you.

We ought to give each other, a chance to change.

We fall away, but God redeem us.