religious-diversity

I am sitting here, you are sitting there. Say even that you are sitting across the kitchen table from me right now. Our eyes meet; a consciousness snaps back and forth. What we know, at least for starters, is: here we- so incontrovertibly- are. This is our life, these are our lighted seasons, and then we die. In the meantime, in between time, we can see. The scales are fallen from our eyes, the cataracts are cut away, and we can work at making sense of the color-patches we see in an effort to discover where we so incontrovertibly are. I am as passionately interested in where I am as is a lone sailor sans sextant in a ketch on an open ocean. I have at the moment a situation which allows me to devote considerable hunks of time to seeing what I can see, and trying to piece it together. I__e learned the name of some color-patches, but not the meanings. I__e read books; I__e gathered statistics feverishly: the average temperature of our planet is 57 degrees F_The average size of all living animals, including man, is almost that of a housefly. The earth is mostly granite, which is mostly oxygen_In these Appalachians we have found a coal bed with 120 seams, meaning 120 forests that just happened to fall into water_I would like to see it all, to understand it, but I must start somewhere, so I try to deal with the giant water bug in Tinker Creek and the flight of three hundred redwings from an Osage orange and let those who dare worry about the birthrate and population explosion among solar systems. So I think about the valley. And it occurs to me more and more that everything I have seen is wholly gratuitous. The giant water bug__ predations, the frog__ croak, the tree with the lights in it are not in any real sense necessary per se to the world or its creator. Nor am I. The creation in the first place, being itself, is the only necessity for which I would die, and I shall. The point about that being, as I know it here and see it, is that as I think about it, it accumulates in my mind as an extravagance of minutiae. The sheer fringe and network of detail assumes primary importance. That there are so many details seems to be the most important and visible fact about creation. If you can__ see the forest for the trees, then look at the trees; when you__e looked at enough trees, you__e seen a forest, you__e got it. If the world is gratuitous, then the fringe of a goldfish__ fin is a million times more so. The first question- the one crucial one- of the creation of the universe and the existence of something as a sign and an affront to nothing is a blank one_The old Kabbalistic phrase is __he Mystery of the Splintering of the Vessels._ The words refer to the shrinking or imprisonment of essences within the various husk-covered forms of emanation or time. The Vessels splintered and solar systems spun; ciliated rotifers whirled in still water, and newts laid tracks in the silt-bottomed creek. Not only did the Vessels splinter; they splintered exceeding fine. Intricacy then is the subject, the intricacy of the created world.

Shadow is the blue patch where the light doesn__ hit. It is mystery itself, and mystery is the ancients_ ultima Thule, the modern explorer__ Point of Relative Inaccessibility, that boreal point most distant from all known lands. There the twin oceans of beauty and horror meet. The great glaciers are calving. Ice that sifted to earth as snow in the time of Christ shears from the pack with a roar and crumbles to water. It could be that our instruments have not looked deeply enough. The RNA deep in the mantis__ jaw is a beautiful ribbon. Did the crawling Polyphemus moth have in its watery heart one cell, and in that cell one special molecule, and that molecule one hydrogen atom, and round that atom__ nucleus one wild, distant electron that split showed a forest, swaying?

It looked as though the leaves of the autumn forest had taken flight, and were pouring down the valley like a waterfall, like a tidal wave, all the leaves of the hardwoods from here to Hudson__ Bay. It was as if the season__ colors were draining away like lifeblood, as if the year were molting and shedding. The year was rolling down, and a vital curve had been reached, the tilt that gives way to headlong rush. And when the monarch butterflies had passed and were gone, the skies were vacant, the air poised. The dark night into which the year was plunging was not a sleep but an awakening, a new and necessary austerity, the sparer climate for which I longed. The shed trees were brittle and still, the creek light and cold, and my spirit holding its breath.

The color-patches of vision part, shift, and reform as I move through space in time. The present is the object of vision, and what I see before me at any given second is a full field of color patches scattered just so. The configuration will never be repeated. Living is moving; time is a live creek bearing changing lights. As I move, or as the world moves around me, the fullness of what I see shatters. __ast forever!_ Who hasn__ prayed that prayer? You were lucky to get it in the first place. The present is a freely given canvas. That it is constantly being ripped apart and washed downstream goes without saying; it is a canvas, nevertheless. But there is more to the present than a series of snapshots. We are not merely sensitized film; we have feelings, a memory for information and an eidetic memory for the imagery of our pasts. Our layered consciousness is a tiered track for an unmatched assortment of concentrically wound reels. Each one plays out for all of life its dazzle and blur of translucent shadow-pictures; each one hums at every moment its own secret melody in its own unique key. We tune in and out. But moments are not lost. Time out of mind is time nevertheless, cumulative, informing the present. From even the deepest slumber you wake with a jolt- older, closer to death, and wiser, grateful for breath. But time is the one thing we have been given, and we have been given to time. Time gives us a whirl. We keep waking from a dream we can__ recall, looking around in surprise, and lapsing back, for years on end. All I want to do is stay awake, keep my head up, prop my eyes open, with toothpicks, with trees.

All at once, something wonderful happened, although at first, it seemed perfectly ordinary. A female goldfinch suddenly hove into view. She lighted weightlessly on the head of a bankside purple thistle and began emptying the seedcase, sowing the air with down. The lighted frame of my window filled. The down rose and spread in all directions, wafting over the dam__ waterfall and wavering between the tulip trunks and into the meadow. It vaulted towards the orchard in a puff; it hovered over the ripening pawpaw fruit and staggered up the steep faced terrace. It jerked, floated, rolled, veered, swayed. The thistle down faltered down toward the cottage and gusted clear to the woods; it rose and entered the shaggy arms of pecans. At last it strayed like snow, blind and sweet, into the pool of the creek upstream, and into the race of the creek over rocks down. It shuddered onto the tips of growing grasses, where it poised, light, still wracked by errant quivers. I was holding my breath. Is this where we live, I thought, in this place in this moment, with the air so light and wild? The same fixity that collapses stars and drives the mantis to devour her mate eased these creatures together before my eyes: the thick adept bill of the goldfinch, and the feathery coded down. How could anything be amiss? If I myself were lighter and frayed, I could ride these small winds, too, taking my chances, for the pleasure of being so purely played. The thistle is part of Adam__ curse. __ursed is the ground for thy sake, in sorrow shalt thou eat of it; thorns also and thistles shall it bring forth to thee._ A terrible curse: But does the goldfinch eat thorny sorrow with the thistle or do I? If this furling air is fallen, then the fall was happy indeed. If this creekside garden is sorrow, then I seek martyrdom. I was weightless; my bones were taut skins blown with buoyant gas; it seemed that if I inhaled too deeply, my shoulders and head would waft off. Alleluia.

I have often noticed that these things, which obsess me, neither bother nor impress other people even slightly. I am horribly apt to approach some innocent at a gathering, and like the ancient mariner, fix him with a wild, glitt__ing eye and say, __o you know that in the head of the caterpillar of the ordinary goat moth there are two hundred twenty-eight separate muscles?_ The poor wretch flees. I am not making chatter; I mean to change his life.

A kind of northing is what I wish to accomplish, a single-minded trek towards that place where any shutter left open to the zenith at night will record the wheeling of all the sky__ stars as a pattern of perfect, concentric circles. I seek a reduction, a shedding, a sloughing off. At the seashore you often see a shell, or fragment of a shell, that sharp sands and surf have thinned to a wisp. There is no way you can tell what kind of shell it had been, what creature it had housed; it could have been a whelk or a scallop, a cowrie, limpet, or conch. The animal is long since dissolved, and its blood spread and thinned in the general sea. All you hold in your hand is a cool shred of shell, an inch long, pared so thin that it passes a faint pink light. It is an essence, a smooth condensation of the air, a curve. I long for the North where unimpeded winds would hone me to such a pure slip of bone. But I__l not go northing this year. I__l stalk that floating pole and frigid air by waiting here. I wait on bridges; I wait, struck, on forest paths and meadow__ fringes, hilltops and banksides, day in and day out, and I receive a southing as a gift. The North washes down the mountains like a waterfall, like a tidal wave, and pours across the valley; it comes to me. It sweetens the persimmons and numbs the last of the crickets and hornets; it fans the flames of the forest maples, bows the meadow__ seeded grasses and pokes it chilling fingers under the leaf litter, thrusting the springtails and the earthworms deeper into the earth. The sun heaves to the south by day, and at night wild Orion emerges looming like the Specter over Dead Man Mountain. Something is already here, and more is coming.

With the glorious flames of compassion in your heart, embrace the goodness from all religions. Taste the love of Christmas, the radiance of Diwali, the brotherhood of Ramadan, the feast of Sukkot and assimilate anything that appeals to you. The end product of such acceptance is a peaceful human society, filled with joy and cheer.

A true religious person should not think that __y religion alone is the right path and other religions are false._ Other religions are also so many paths leading to the same domain of transcendental bliss. Likewise, no person should think __y perception of the reality is the only absolute reality, and all others_ are false_, because each human brain has its own unique way of perceiving the reality.

Your spiritual goals can be as numerous as there are stars in the sky. And so can be your religions. But in all your vivid and diverse paths of practicing religion and spirituality, there is one very common and simple element that knows no bounds. That element is the eternal bliss that enables you to attain unimaginable feats of excellence. It is not tied to any scripture of yours, yet it is in every scripture of yours.

I am like the H2O in a lake. Some drink it at one place and call it __ater_, others at another place and call it __al_, and some others at a third place and call it __ani_. The Christians call it __ater_, the Hindus __al_, and the Muslims __ani_. But it is one and the same thing. I am not tied to the doctrines of any church, synagogue, temple or mosque, yet I am the reason of their birth.

A rational human being of the civilized world would be like the swan that can draw the milk from a mixture of milk and water, leaving aside the water.

The scriptures are just books. It all depends on you, whether you are going to learn goodness and compassion from them, or use them to destroy your environment.

When you move to a new environment with cultural and social characteristics different from your own, it is only logical, that you loosen some of the knots of your religious doctrines, to embrace the new and vivid environment as much as you wish to be embraced by the environment.

True religion must raise to work at the bar and the bench, on the couch and on the streets, in the cottage of the poor man and in the penthouse of the entrepreneur, with the fisherman that is catching fish and with the students that are studying.

God lives in and through the human mind, and not in any church, synagogue, temple or mosque.

If you think your religion requires discrimination, you're probably misreading your faith.

Mother Nature created God as a neurological anti-depressant sentiment, but Man tore that God apart into pieces and made citadels of differentiation out of them.