religion

Matty just rolled his eyes and walked over to his older brother. "Why is it when everyone thinks they're on their death bed, they suddenly find Jesus?"Jayne shrugged and replied, "Because that's where he likes to hang out?

Intellectualism is a poor master over passion

What I want from the church, or any faith community, I see now, is a look between human beings that says we are knitted together, standing in a circle, holding each other up, waiting for the next ax to fall, rather than persons following a crowned Jesus, believing in an oppressive creed and tinny, false hope. That "religion" is about wanting the thing to last forever and make the pain go away. The reality is, instead, more about Jesus kneeling in the dust making a paste of spit and dirt. The reality is much more raw.

Indeed, if their wristbands asked them the question: __hat-Would-Jesus-Buy___ell now, that could very well revolutionize the Christian church in America.

How would I know what Jesus would have done? That fella was a mass of contradictions as far as I can see. One minute he says to turn the other cheek, the next minute he's having a big strop and kicking over lads' market stalls. He says blessed are the meek and he goes around shouting and roaring the odds to everyone. He rises from the dead and then shags off a few weeks later and leaves his buddies in the shit.

Don't argue with the person who puts his knowledge above everyone's else's; you'll always lose in that respect. But, in reality, he is the loser because he has put himself in a position where he can longer learn and therefore he can no longer grow and prosper! Be humble and open to always being a student, and you will continue to grow wise throughout your days!

What is the difference between my view and the classical Christian perspective? I am convinced that there are not multiple comings and multiple returns of Christ, but only one decisive coming at the end of the world, which includes the resurrection, the rapture, and his appearance in the sky!

A mature heart for Christ would much rather spend its time praising him than condemning his fanatics.

Non Violence and Religion: Both designed to keep the oppressed from murdering their oppressors.

Anybody who wants to get their way says that Jesus supports their view. But that isn't Jesus' fault.

I have no doubt that Jesus would actually practice the neighborliness he preached rather than following our example of religious supremacy, hostility, fear, isolation, misinformation, exclusion, or demonization.

My generation is the most fatherless and insecure generation that's ever lived, and we are willing to sacrifice everything if we just can be told we are loved.If only we knew just how loved we really are.

Yeshua was a feminist. A feminist is a person who is in favor of, and promotes, the equality of women with men, who advocates and practices treating women primarily as human persons (as men are so treated) and willingly contravenes social customs in so acting.

The English word Atonement comes from the ancient Hebrew word kaphar, which means to cover. When Adam and Eve partook of the fruit and discovered their nakedness in the Garden of Eden, God sent Jesus to make coats of skins to cover them. Coats of skins don__ grow on trees. They had to be made from an animal, which meant an animal had to be killed. Perhaps that was the very first animal sacrifice. Because of that sacrifice, Adam and Eve were covered physically. In the same way, through Jesus_ sacrifice we are also covered emotionally and spiritually. When Adam and Eve left the garden, the only things they could take to remind them of Eden were the coats of skins. The one physical thing we take with us out of the temple to remind us of that heavenly place is a similar covering. The garment reminds us of our covenants, protects us, and even promotes modesty. However, it is also a powerful and personal symbol of the Atonement__ continuous reminder both night and day that because of Jesus_ sacrifice, we are covered. (I am indebted to Guinevere Woolstenhulme, a religion teacher at BYU, for insights about kaphar.)Jesus covers us (see Alma 7) when we feel worthless and inadequate. Christ referred to himself as __lpha and Omega_ (3 Nephi 9:18). Alpha and omega are the first and last letters of the Greek alphabet. Christ is surely the beginning and the end. Those who study statistics learn that the letter alpha is used to represent the level of significance in a research study. Jesus is also the one who gives value and significance to everything. Robert L. Millet writes, __n a world that offers flimsy and fleeting remedies for mortal despair, Jesus comes to us in our moments of need with a __ore excellent hope_ (Ether 12:32)_ (Grace Works, 62).Jesus covers us when we feel lost and discouraged. Christ referred to Himself as the __ight_ (3 Nephi 18:16). He doesn__ always clear the path, but He does illuminate it. Along with being the light, He also lightens our loads. __or my yoke is easy,_ He said, __nd my burden is light_ (Matthew 11:30). He doesn__ always take burdens away from us, but He strengthens us for the task of carrying them and promises they will be for our good.Jesus covers us when we feel abused and hurt. Joseph Smith taught that because Christ met the demands of justice, all injustices will be made right for the faithful in the eternal scheme of things (see Teachings, 296). Marie K. Hafen has said, __he gospel of Jesus Christ was not given us to prevent our pain. The gospel was given us to heal our pain_ (__ve Heard All These Things,_ 27).Jesus covers us when we feel defenseless and abandoned. Christ referred to Himself as our __dvocate_ (D&C 29:5): one who believes in us and stands up to defend us. We read, __he Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler_ (Psalm 18:2). A buckler is a shield used to divert blows. Jesus doesn__ always protect us from unpleasant consequences of illness or the choices of others, since they are all part of what we are here on earth to experience. However, He does shield us from fear in those dark times and delivers us from having to face those difficulties alone. _We__e already learned that the Hebrew word that is translated into English as Atonement means __o cover._ In Arabic or Aramaic, the verb meaning to atone is kafat, which means __o embrace._ Not only can we be covered, helped, and comforted by the Savior, but we can be __ncircled about eternally in the arms of his love_ (2 Nephi 1:15). We can be __lasped in the arms of Jesus_ (Mormon 5:11). In our day the Savior has said, __e faithful and diligent in keeping the commandments of God, and I will encircle thee in the arms of my love_ (D&C 6:20).(Brad Wilcox, The Continuous Atonement, pp. 47-49, 60).

Arminius, appealing to Lactantius, held that: 'To recommend faith to others, we must make it the subject of persuasion, and not of compulsion'. He insisted that the true religion from Christ does not deteriorate into dissention. In the exercise of Christian liberty there will be sincere and honest differences. These differences cannot and should not be stamped out by means of coercion. In confronting the Scripture, Christians should be able to agree on what is necessary for salvation. But when mutual consent and agreement cannot be obtained on some articles, 'then the right hand of fellowship should be extended by both parties'. Each party should 'acknowledge the other for partakers of the same faith and fellow-heirs of the same salvation, although they may hold different sentiments concerning the nature of faith and the manner of salvation'.

And then this whole deal of new gods, old gods," said his friend. "You ask me, I welcome new gods. Bring the on. The god of guns. The god of bombs. All the gods of ignorance and intolerance, of self-righteousness, idiocy and blame. All the stuff they try and land me with. Take a lot of the weight off my shoulders.

...it takes great humility to find oneself unjustly condemned and be silent, and to do this is to imitate the Lord Who set us free from all our sins. ... The truly humble person will have a genuine desire to be thought little of, and persecuted, and condemned unjustly, even in serious matters. ... It is a great help to meditate upon the great gain which in any case this is bound to bring us, and to realize how, properly speaking, we can never be blamed unjustly, since we are always full of faults, and a just man falls seven times a day, so that it would be a falsehood for us to say we have no sin. If, then, we are not to blame for the thing that we are accused of, we are never wholly without blame in the way that our good Jesus was. ... Thou knowest, my Good, that if there is anything good in me it comes from no other hands than Thine own. For what is it to Thee, Lord, to give much instead of little? True, I do not deserve it, but neither have I deserved the favors which Thou hast shown me already. Can it be that I should wish a thing so evil as myself to be thought well of by anyone, when they have said such wicked things of Thee, Who art good above all other good? ... Do Thou give me light and make me truly to desire that all should hate me, since I have so often let Thee, Who hast loved me with such faithfulness. ... What does it matter to us if we are blamed by them all, provided we are without blame in the sight of the Lord? ...meditate upon what is real and upon what is not. ... Do you suppose, ... that, if you do not make excuses for yourself, there will not be someone else who will defend you? Remember how the Lord took the Magdalen's part in the Pharisee's house and also when her sister blamed her. He will not treat you as rigorously as He treated Himself: it was not until He was on the Cross that He had even a thief to defend Him. His Majesty, then, will put it into somebody's mind to defend you; if He does not, it will be because there is no need. ...be glad when you are blamed, and in due time you will see what profit you experience in your souls. For it is in this way that you will begin to gain freedom; soon you will not care if they speak ill or well of you; it will seem like someone else's business. ... So here: it becomes such a habit with us not to reply that it seems as if they are not addressing us at all. This may seem impossible to those of us who are very sensitive and not capable of great mortification. It is indeed difficult at first, but I know that, with the Lord's help, the gradual attainment of this freedom, and of renunciation and self-detachment, is quite possible.

Jesus did not use hell to try and compel "heathens" and "pagans" to believe in God, so they wouldn't burn when they die. He talked about hell to very religious people to warn them about the consequences of straying from their God-given calling and identity to show the world God's love.