Nothing which implies contradiction falls under the omnipotence of God.
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I'm justthe reason they married.Mum saysI was a surprise.Dad saysI was an accident.Truth is ...I am their mistake.
The great trouble with religion - any religion - is that a religionist, having accepted certain propositions by faith, cannot thereafter judge those propositions by evidence. One may bask at the warm fire of faith or choose to live in the bleak uncertainty of reason - but one cannot have both.
The misunderstanding of passion and reason, as if the latter were an independent entity and not rather a system of relations between various passions and desires; and as if every passion did not possess its quantum of reason
The whole interest of my reason, whether speculative or practical, is concentrated in the three following questions: What can I know? What should I do? What may I hope? (Critique of Pure Reason
But Dostoevsky does allow himself to ask just this very question: whether our reason has any right to judge between the possible and the impossible.
The empiricist assumes without any evidence or proof that his experiences somehow give him a magical access to reality. So completely does he identify experience and reality that he cannot liberate himself from thinking of the two as one and the same. In equating experience and reality, he is making a huge and unwarranted leap. But this breakdown of reason is not easy for him or us to recognize because our human minds have a built-in disposition toward illusion _ the illusion that reality must be exactly the way we experience it. The irony is that many of the people who proceed in this irrational way think of themselves as following strictly along the pathways of reason.
The adult world may seem a cold and empty place, with no fairies and no Father Christmas, no Toyland or Narnia, no Happy Hunting Ground where mourned pets go, and no angels - guardian or garden variety. But there are also no devils, no hellfire, no wicked witches, no ghosts, no haunted houses, no daemonic possession, no bogeymen or ogres. Yes, Teddy and Dolly turn out not to be really alive. But there are warm, live, speaking, thinking, adult bedf ellows to hold, and many of us find it a more rewarding kind of love than the childish affection for stuffed toys, however soft and cuddly they may be.
We must conduct research and then accept the results. If they don't stand up to experimentation, Buddha's own words must be rejected.
Women need a reason to have sex, while men just need an angle
Being that 'reason is not antithetical to faith' (Woods) and that Pentecost established the Reality of super-nature (Lewis) and that 'theology matters' (Wimber), then 'empowered evangelicalism' (Nathan) is the natural expression of discipleship."~R. Alan Woods [2013]
... and yet, to say the truth, reason and love keep little company together now-a-days...
In proportion as we endeavor to live according to the guidance of reason, shall we strive as much as possible to depend less on hope, to liberate ourselves from fear, to rule fortune, and to direct our actions by the sure counsels of reason.
Truth is, something exists, and everything exists for a reason. Regardless if the reason is known or unknown, knowable or unknowable, reason exists and can be named.
All Religions have this in common, that they are an outrage to common sense for they are pieced together out of a variety of elements, some of which seem so unworthy, sordid and at odds with man__ reason, that any strong and vigorous intelligence laughs at them... The human intellect is only capable of tackling mediocre subjects: it disdains petty subjects, and is startled by large ones. There is no reason to be surprised if it finds any religion hard to accept at first, for all are deficient in the mediocre and the commonplace, nor that it should require skill to induce belief. For the strong intellect laughs at religion, while the weak and superstitious mind marvels at it but is easily scandalized by it.
You know, Junpei, everything in the world has its reasons for doing what it does.
The idea persists that faith is a remnant of an ancient way of life, a way of knowing that asks for unthinking acceptance of a belief system or adherence to specific dogma. This may be the case for some spiritual traditions, but the Buddha insisted that his disciples investigate his teachings with the powers of reason, test them in the inner laboratory of meditation, and build their faith on a firm foundation of knowledge. As a result, faith in the Dharma implies faith in one's ability to recognize truth when it presents itself and to take responsibility for verifying it through analysis and meditative experience.
There are three people one can never reason with: a drunk, a crazy person, and a fool.