poverty

Jesus,_ I prayed silently, __lease fix it so that my turn to read won__ come around._ And then the nun called my name, but before I stood I thought, ____l bet you think this is funny, huh, Jesus?_ I stood and stared at the sentence assigned to me and believed that, through some miracle, I would suddenly be able to read it and not be humiliated. I stood there and stared at it until the children started giggling and snickering and Sister told me to sit down.

Poverty said the same thing, century after century, but in different kinds of sentences.

Should happiness and success be hidden, in view of the misery and poverty around. Would it be a sign of selfishness and un-intellectual behavior, if we admit to a pursuit of happiness? Could it, on the contrary, not work out as a motivation and an incentive? When giving voice to our happiness, could it not be perceived as a positive challenge? Could happiness not be contagious and become a salutary infectious syndrome? A beneficial infection. ( "Happy days are back again" )

They [the church] wanted us to give food out to malnourished mothers and children, but they didn't want us to question why we were malnourished to begin with. They wanted us to grow vegetables on the tiny plots around our houses, but they didn't want us to question why we didn't have enough land to feed ourselves. [p. 16]

How can we embrace poverty as a way to God when everyone around us wants to become rich? Poverty has many forms. We have to ask ourselves: 'What is my poverty?' Is it lack of money, lack of emotional stability, lack of a loving partner, lack of security, lack of safety, lack of self-confidence? Each human being has a place of poverty. That__ the place where God wants to dwell! 'How blessed are the poor,' Jesus says (Matthew 5:3). This means that our blessing is hidden in our poverty.We are so inclined to cover up our poverty and ignore it that we often miss the opportunity to discover God, who dwells in it. Let__ dare to see our poverty as the land where our treasure is hidden.

I believe in a world in which science is the key for supporting thedevelopment of a happy future for humanity. So, I advocate for such asituation in which scientists would speak louder. If science is silent, there is no way to solve high priority problems at a global level, such as: the gap between developed and undeveloped countries, poverty, limited energy resources, limited food and even drinking water (especially related to the population growth phenomenon), global warming and rapid climatechanges, etc.

To be unable to read was the ultimate measure of wretchedness.

The poor stay poor here because they do not save enough.

And then I sez___ow is anybody a-goin_ to live pattern lives, when they are a-starvin' to death? And how is anybody a-goin_ to enjoy religion when they are a-chokin_?

Facing poverty is better than living in poverty and by facing poverty you can overcome it at one point.

The handholds for hope are there for all of us but are made plainest to those in poverty, for whom survival actually depends on hope in their God.

There is little to be said in favour of poverty, but it was often an incubator of true friendship. Many people will appear to befriend you when you are wealthy, but precious few will do the same when you are poor

The essential difference between rich societies and poor societies does not stem from any greater effort the former devote to work, nor even from any greater technological knowledge the former hold. Instead it arises mainly from the fact that rich nations possess a more extensive network of capital goods wisely invested from an entrepreneurial standpoint. These goods consists of machines, tools, computers, buildings, semi-manufactured goods, software, etc., and they exist due to prior savings of the nation's citizens. In other words, comparatively rich societies possess more wealth because they have more time accumulated in the form of capital goods, which places them closer in time to the achievement of much more valuable goals.

A poor man in this world can be done to death in two main ways, by the absolute indifference of his fellows in peacetime or by their homicidal mania when there's a war.

Sometimes when you had nothing at all and it was raining and you were alone in the flat, it was wonderful to know that you could have something even though it was only a cup of black and bitter coffee.

It's an insidious twist of thought that leads one to demand women to give up their reproductive rights to force unwanted pregnancies but then, once birthed from the womb, to deny them access to basic necessities required for even a mediocre life like education, clean air, healthcare, and a fair wage. And these people have the audacity to call their position pro-life.These same people who bemoan the welfare state, yet refuse to require business to honor a fair wage, appear to want to create the very circumstances that they ceaselessly complain about. I dare say that by perpetuating this condition, by feeding the apparatus of poverty, they are satiating their narcissism.With poverty securely entrenched, these lucky few can sit back and smile with smug superiority. Because of course, they pulled themselves up by their bootstraps, they worked harder, and they have earned what they have. It's a meritocracy, they say, if only by merit of their parent's color of flesh or social standing.So yes, let's churn out more children who will be unable to claw their way out of poverty, and if they just happen to defy the odds, let's brainwash them into believing this tripe called the American Dream so they will assist us as we throw their less fortunate fortunate siblings into the hungry machine of conservatism. Because we are really only interested in conserving the status quo.

The cruelty intrinsic to the workhouse system was excused by the need to discourage idleness, much as the malice intrinsic to the mental hospital system has been excused by the need to provide treatment.

The fastest and cheapest way to eradicate poverty is not by giving food but by giving hope, love, and education.