poor

(Regarding check-cashing places):It's hitting me how poor this really is: I'm standing in a long line to pay someone to give me my pay. So, technically, they get paid before I do, and it's my damn check.

Lack of money is no poverty.

We are not poor. We just don't have any money!

You have to be objective about money to use it fairly. It doesn't make you any better or any more useful than any other person. Even if you use your money to help people...that doesn't make you better than somebody who has no money but is sympathetic and genuinely loving to fellow human beings.

Our entire system, in an economic sense, is based on restriction. Scarcity and inefficiency are the movers of money; the more there is of any resource the less you can charge for it. The more problems there are, the more opportunities there are to make money.This reality is a social disease, for people can actually gain off the misery of others and the destruction of the environment. Efficiency, abundance and sustainability are enemies of our economic structure, for they are inverse to the mechanics required to perpetuate consumption.This is profoundly critical to understand, for once you put this together you begin to see that the one billion people currently starving on this planet, the endless slums of the poor and all the horrors of a culture due to poverty and pravity are not natural phenomenon due to some natural human order or lack of earthly resources. They are products of the creation, perpetuation and preservation of artificial scarcity and inefficiency.

You can never have too much money.

How reprehensible it is when those blessed with commodities insist on ignoring the poor. Better to torment them, force them into indentured servitude, inflict compulsion and blows__his at least produces a connection, fury and a pounding heart, and these too constitute a form of relationship. But to cower in elegant homes behind golden garden gates, fearful lest the breath of warm humankind touch you, unable to indulge in extravagances for fear they might be glimpsed by the embittered oppressed, to oppress and yet lack the courage to show yourself as an oppressor, even to fear the ones you are oppressing, feeling ill at ease in your own wealth and begrudging others their ease, to resort to disagreeable weapons that require neither true audacity nor manly courage, to have money, but only money, without splendor: That__ what things look like in our cities at present

I may be very poor, but I'm rich in so many other ways.

Money can cloud your vision. Sometimes, God takes away the money and uses times of adversity to refine us like gold.

For breakfast to be called __n bed_ instead of __n top of a bed,_ the house in which it is about to be eaten has to have at least two rooms (excluding the kitchen); (at least) three, if it has a bathroom.

Thank God (my wife) and I were both born poorso the concept of fidelity was allowed to take root in us.

...baby, it's never an insult to be called what somebody thinks is a bad name. It just shows how poor that person is, it doesn't hurt you. So don't let Mrs Dubose get you down. She had enough troubles or her own.

You can't comfort the afflicted without afflicting the comfortable.

FLIES IN DISGUISETell me,Have youReally seenFlies in a child's eyesOr heard their hungry criesIn the middleOf the night?Don't lie.You can protest all you wantAbout peaceAnd genocide,But unless you are willingTo take beatings for your fights,Your display of trendy showmanshipSimply ain't right.Go on,Carry your useless signsAbout an issue the worldAlready abhors,But it's TRUEHeartfelt actionsThat will preventSuits andSenatorsFrom creatingAny more wars.

We are all born and someday we__l all die. Most likely to some degree alone.What if our aloneness isn__ a tragedy? What if our aloneness is what allows us to speak the truth without being afraid? What if our aloneness is what allows us to adventure _ to experience the world as a dynamic presence _ as a changeable, interactive thing?If I lived in Bosnia or Rwanda or who knows where else, needless death wouldn__ be a distant symbol to me, it wouldn__ be a metaphor, it would be a reality.And I have no right to this metaphor. But I use it to console myself. To give a fraction of meaning to something enormous and needless.This realization. This realization that I will live my life in this world where I have privileges.I can__ cool boiling waters in Russia. I can__ be Picasso. I can__ be Jesus. I can__ save the planet single-handedly.I can wash dishes.

And then one day you realise that if you want to be rich, you'd have to give away almost everything you own.

Am I right in suggesting that ordinary life is a mean between these extremes, that the noble man devotes his material wealth to lofty ends, the advancement of science, or art, or some such true ideal; and that the base man does the opposite by concentrating all his abilities on the amassing of wealth?'Exactly; that is the real distinction between the artist and the bourgeois, or, if you prefer it, between the gentleman and the cad. Money, and the things money can buy, have no value, for there is no question of creation, but only of exchange. Houses, lands, gold, jewels, even existing works of art, may be tossed about from one hand to another; they are so, constantly. But neither you nor I can write a sonnet; and what we have, our appreciation of art, we did not buy. We inherited the germ of it, and we developed it by the sweat of our brows. The possession of money helped us, but only by giving us time and opportunity and the means of travel. Anyhow, the principle is clear; one must sacrifice the lower to the higher, and, as the Greeks did with their oxen, one must fatten and bedeck the lower, so that it may be the worthier offering.

Leaders will love to be poor and see their people rich, than to be rich and see their people poor. This is their mission.