political

Without moral values, which should begin in Congress, America will lose her roots, her basis, her thesis.

It is not enough to say that you are upset with something if you don't do anything to change it. If you want to know who a person truly is see what they do. Do they only talk or do they actually walk the walk! What do they get involved with? Making the world better or trying to divide us by pitting us against each other. Beware of the person that tries to divide and conquer

It is scarcely the same thing to put a man on the moon as to put a bone in your nose.

We are social and political creatures but foremost we are a biological one. Our feelings, sentiments, emotions and attractions are generally because of our biological structure and appearance.

Out in the field, any connection with home just makes you weaker. It reminds you that you were once civilized, soft; and that can get you killed faster than a bullet through the head.

There's a sameness to streetlife. On every world I've ever been, the same underlying patterns play out, flaunt and vaunt, buy and sell, like some distilled essence of human behavior seeping out from whatever clanking political machine has been dropped on it from above.

And so the result of several years of Everybody Shareskyism, other than slaughtering people, is for everybody to stand around and stare blankly at each other.

Life is a sewer and we are all but swimmers within it. Smart people do the backstroke. (In other words you gotta have a giggle.)

Chapter 4,__rganised abuse and the pleasures of disbelief_, uses Zizek__ (1991) insights into cite political role of enjoyment to analyse the hyperbole and scorn that has characterised the sceptical account of organised and ritualistic abuse. The central argument of this chapter is that organised abuse has come to public attention primarily as a subject of ridicule within the highly partisan writings of journalists, academics and activists aligned with advocacy groups for people accused of sexual abuse. Whilst highlighting the pervasive misrepresentations that characterise these accounts, the chapter also implicates media consumers in the production of ignorance and disdain in relation to organised abuse and women__ and children__ accounts of sexual abuse more generally.