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perspectives

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When the knowledge of biological fact is conjoined with imagination, on the other hand, one gets facts stranger than most fiction. When biology and morphology combine perspective with religion, they become a chimera of facts that can change the world view of spirituality. Cats bring this blending of biology, morphology and imagination to the prospective table of religious discussion especially. This is so because they have differing physiological functionalities that humans do not. These differences may seem trivial to many but one wonders how these variations would work themselves out in a sapient religion or spirituality centred on these quadrupedal predatory and often nocturnal creatures. Imagine not the cat worship that other religions in the past may have done. Instead, imagine what religion would be like if cats experienced it as sapient beings. The religion's context would take place in the physical form of the domestic cat, not the anthropological form. From the perspective of cats, the mirror of divinity reflected back at them would be quite different.

LK
Leviak B. Kelly

Religion: The Ultimate STD: Living a Spiritual Life without Dogmatics or Cultural Destruction

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The somatotype of the cat or any animal from quadruped to biped partially determines the perspective of the creature. The physiology of any given creature will alter its understanding of its environment. A close look then at the physiology of cats and dogs and one biped, in particular, the primate, should give anyone a clear reason for the biological and psychological shaping of religion. This examination of cats, dogs and then other primates, humanity's cousins, in comparison with some religious ideals, will show just how physiological perspectives would and have influenced religious dogma or cat-ma as the case may be.

LK
Leviak B. Kelly

Religion: The Ultimate STD: Living a Spiritual Life without Dogmatics or Cultural Destruction

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I have seen a face with a thousand countenances, and a face that was but a single countenance as if held in a mould. I have seen a face whose sheen I could look through to the ugliness beneath, and a face whose sheen I had to lift to see how beautiful it was. I have seen an old face much lined with nothing, and a smooth face in which all things were graven. I know faces, because I look through the fabric my own eye weaves, and behold the reality beneath.