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original-sin

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One of the effects of original sin is an instinctive prejudice in favour of our own selfish desires. We see things as they are not, because we see them centered on ourselves. Fear, anxiety, greed, ambition and our hopeless need for pleasure all distort the image of reality that is reflected in our minds. Grace does not completely correct this distortion all at once: but it gives us a means of recognizing and allowing for it. And it tells us what we must do to correct it. Sincerity must be bought at a price: the humility to recognize our innumerable errors, and fidelity in tirelessly setting them right.

TM
Thomas Merton

No Man Is an Island

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Theosophists for instance will preach an obviously attractive idea like re-incarnation; but if we wait for its logical results, they are spiritual superciliousness and the cruelty of caste. For if a man is a beggar by his own pre-natal sins, people will tend to despise the beggar. But Christianity preaches an obviously unattractive idea, such as original sin; but when we wait for its results, they are pathos and brotherhood, and a thunder of laughter and pity; for only with original sin we can at once pity the beggar and distrust the king.

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There was no more reasonable sequitur between __rovocation_ and __eaction_ in the case of the French Revolution than in the case of the Jews and the Nazis, the Armenians and the young Turks, the old Russian regime, the Kerensky interlude and bolshevism, Portuguese colonial rule in Angola and the horrors perpetrated by savage monsters of Holden Roberto__ __iberation Front,_ the Belgian administration in the Congo and the delirious atrocities of Gbenye and Mulele, British colonialism in Kenya and the Mau-Mau. We have to face the fact that man is not __ood___nly the extraordinary man is, only the heroic saint or the saintly hero, while the noble savage belongs to the world of fairy tales.

AN
Anonymous

Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot