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muslims

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It would be facile, even exculpatory, to call the problem of the Islamic State 'a problem with Islam.' The religion allows many interpretations, and Islamic State supporters are morally on the hook for the one they choose. And yet simply denouncing the Islamic State as un-Islamic can be counterproductive, especially if those who hear the message have read the holy texts and seen the endorsement of many of the caliphate__ practices written plainly within them.

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The beauty of Islamic System is that in contrast to the current international judicial systems, it involves the victims or their heirs in the process of deciding the quantum of the punishment. The responsibility of the court is to examine the charges, decide the nature of the crime and the involvement of the accused persons and then announce the Maximum Permissible Punishment available under Islamic law. Following that, it is the right of the victims or their heirs to either allow the maximum punishment or to reduce or pardon it, in return or not of an adequate compensation, to be decided through mutual understanding.

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The Islamic State__ ideology exerts powerful sway over a certain subset of the population. Life__ hypocrisies and inconsistencies vanish in its face. Musa Cerantonio and the Salafis I met in London are unstumpable: No question I posed left them stuttering. They lectured me garrulously and, if one accepts their premises, convincingly. To call them un-Islamic appears, to me, to invite them into an argument that they would win. If they had been froth-spewing maniacs, I might be able to predict that their movement would burn out as the psychopaths detonated themselves or became drone-splats, one by one. But these men spoke with an academic precision that put me in mind of a good graduate seminar. I even enjoyed their company, and that frightened me as much as anything else.

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Rwanda__ Muslim community is an example of a group (a full community rather than isolated individuals) that resisted the appeal of dangerous speech and other pressures to participate in the genocide. The Muslim community, which had both Hutu and Tutsi members, not only refused to participate in the genocide but actively opposed it. Its actions during the genocide included rescuing, hiding, and taking care of Muslim and non-Muslim Tutsis, and providing safe haven in mosques. Muslims also rejected commands to kill or reveal Tutsis hidden in their communities, on several occasions going so far as to fight back and be killed themselves.

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Rachel Hilary Brown

Defusing Hate: A Strategic Communication Guide to Counteract Dangerous Speech

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Not all Muslims become involved in acts of violence. Yet all might be held culpable. THis is because that section of Muslim--in fact, the majority--who are not personally involved, neither disown those members of their community who are engaged in violence, nor even condemn them. In such a case, according to the Islamic Shariah itself, if the involved Muslims are directly responsible, the uninvolved Muslims are also indirectly responsible. (p. 91)

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Anonymous

The True Jihad: The Concept of Peace, Tolerance and Non Violence in Islam

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The earth isn__ spinning because you told it to do so. Your intestines aren__ digesting by your command. You__e made up of a trillion cells who don__ ask your permission before offering their rakats. And we think submission is applying strict discipline to our worship? We think surrender is about not eating a pig? It__ just not that small to me. i can__ fit my deen into a neat little box, because to me everything comes from Allah. Birds sing Allah__ name. to say Allah is in this book and not that_ do you know who you__e talking about? the Allah that made you from a clot and clothed in flesh_ Allah is too big and open for my deen to be small and closed.

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It may sound exaggerated to say that the clash of civilizations and cultures as what we're witnessing in Europe between muslims and christians is necessary, but the alternative, an extremely arrogant and suppressive Europe, would eventually self-destroy itself, as it nearly did several times in the past centuries. The forced discipline on Europeans is violent for the present generation, unaware of its moral weaknesses and delusional supremacy, but necessary for future generations, that need to witness a more peaceful world, one where racism doesn't dictate their opportunities in life. And that, at present moment, is still a dream in most European countries, that despite their history, show such a level of aggression and segregation, that make one of darker skin wonder if slavery has not yet ended.